An Investigation Of The Sinicization Of Islam From The Perspective Of Cross-cultural Interaction

This paper consists of three chapters,which can be divided into four parts.The first part mainly discusses the spread of Islam in China in the late Ming and early qing dynasties,the lives of the three Chinese translators of hui nationality and their Chinese translations,and the absorption of Confucianism by the three Chinese translators of hui nationality under the policies adopted by the ruling class towards Islam and the hui nationality in the late Ming and early qing dynasties.It also reviews and analyzes these issues,so as to fully explain the historical background of the thought formation of the three Chinese translators of hui nationality.The second part focuses on the reference of the translator to Confucian culture.This paper focuses on the ethics of obeying the Lord and being loyal to the king and his subjects from the perspective of the three hui Chinese translators,and sorts out and analyzes the family ethics such as how to deal with the marriage relationship in Islam,how to get along with each other,what to do between father and son,and how to coexist between brothers.The third part focuses on the characteristics of the sinicization of the thoughts of the three hui Chinese translators.The article mainly analyzes the differences,flexibility and adaptability,and integration.It combines the thoughts of wang daiyu,ma zhu and liu zhi,three hui Chinese translators.The fourth part summarizes and analyzes the influence and value of the sinicization of translators' thoughts.This paper makes a concrete analysis of the influence and function of the thoughts of translators on the hui society and the mainstream society,and focuses on the historical value,contemporary value and enlightenment contained in the thoughts of translators.