A Study Of The Mencius's Inner Theory Of Benevolence And Righteousness

Mencius said to tell son outside benevolence righteousness in the criticism of the shows that he is all full grasp the essence of human nature of the factual exist in man,in man's nature is reasonable in the process of life,people can realize their individual value conscious experience,and reach the real sexual has told the son outside benevolence righteousness within said that benevolence is the person's subjective inner feelings,righteousness is exist in the ethical principles of mencius on the objective things is not so tell the child's understanding of benevolence,righteousness,he thought the general principles of righteousness are congenitally internally with the human emotional life.Since people are bad,righteousness is person according to his will and make a conscious choice in real life,the person should have should not be perceived,regardless of people with the knowledge of and value standard of what content to argue,all in all,people will consciously to should should not be people of compassion,a sense of shame can appeared in people's real life situations this rendering is not subject to rational reflection and interests consideration,the heart in the face of the present situation indeed but the moral judgment of mencius will certainly,is the continue of this man consciousness is inherent value,to continue in all.Since man's natural existence,righteousness and inherent in its natural life a person has not completed when the primary virtue,must achieve its in its life reasonably the moral knowledge and desire is the necessary content of man's natural life,know the desire is not the true master of my life if people clinging to an opinion,then who is in his own TianRanXing life with some restrictions if the person above and its desire to return,and then people will be beyond their sexual life line and the person who lost his this valuable person was known to limit,but will not from known to man's existence,and this knowledge According to the second order of human nature,the individual embodies and realizes the universal benevolence concretely in the extension of kind-hearted people's love for things.The activity of human heart is its nature,which can also be called moral life.The natural kind of person is the life,can also be called natural life in terms of the nature of human life,no don't of sexual life,was a body but on the reality of the people,people could not often affected by their knowledge to life in mencius said: the gentleman had sex,righteousness and propriety wisdom root in mind its attraction,but three is found in the surface,the angles in the back,in four segments,the four segments is the gentleman through one is moral kung fu led his own life,and to make the ethical and moral rules of common experience,well versed in the form of color in the endless endeavor to realize one's own perfection.