Taking The Research About The Culture Change Of Jimusaer June Sixth Temple Fair

There are 13 ethnic groups in jimusaer,including uyghur,han,kazak,hui and Mongolian.During the han dynasty,han people moved to jimusaer to settle down and settle down.During the qianlong period of the qing dynasty,the central government unified xinjiang and after zuo zongtang regained xinjiang during the guangxu reign,more han people from all over the country settled in xinjiang.The han culture in xinjiang not only integrates various local cultures,but also absorbs other ethnic cultures when the han people interact with other ethnic groups,such as the June 6 temple fair in jimusaer.The June 6 temple fair of jimusaer began in the qing dynasty,inheriting the historical memory of the previous generation of jimusaer han culture.After a hundred years of inheritance and development,under the influence of ethnic exchanges and modernization,it developed from religious belief activities to the current folk culture tourism festival and became a provincial intangible cultural heritage.This paper USES the field investigation and literature research methods,from the perspective of national cultural view of marxism on the theory of cultural change and on the basis of the longitudinal comparative study on the guests templ fair,through the jimusaer guests characterization of temple fair culture changes,cultural changes on the reason analysis,and discusses the guests temple fair culture changes to jimusaer han nationality as well as the impact on the local.According to the marxist view of national culture,the development of national culture is a process of supersession.This study tries to explain that the change of national culture is a national adaptation to the change of living environment.It is hoped that this study can provide cases for the cultural development of multi-ethnic regions.The main content is divided into four parts,namely:The first part expounds the cultural space and historical memory generated by the June 6 temple fair culture in jimusaer.The production of the June 6 temple fair is the result of the interaction of the natural environment and the cultural environment.In the qing dynasty,the number of han immigrants was increasing,and the society was gradually stable at that time.The han people built the space of the temple fair on the site of the grotto temple in the tang dynasty--the thousand buddhas temple.Jimusaer area has a long history of buddhist culture is the cultural foundation of the liuyue temple fair.The second part details the change of the temple fair culture in jimusaer.Compared with before the founding of the People's Republic of China,the main body of temple fair participation,the content of cultural activities and the form of temple fair organization have all changed greatly.That is,the temple fair culture of June 6th has changed from religious belief activities to folk tourism cultural activities;The belief of the main body of temple fair inheritance has changed from the confluence of Buddhism and Taoism to the only buddhist belief at present.The development of temple fair activities is more institutionalized and standardized.The third part discusses the dynamic force and influence of the cultural change of jimusar June 6 temple fair.The cultural change of the June 6 temple fair is not only influenced by the government policy and economic environment,but also the result of the choice of folk inheritance subjects.Accordingly,the cultural change also promotes the social development.In the conclusion,it is discussed that the national communication in the multi-cultural area is the important driving force of cultural change,which is interwoven in the internal and external environment of the nation.The change of national culture is ultimately a choice made by the nation itself according to its own development needs.No matter how the external environment changes,cultural change should be "people-oriented".