The Study Of "Chun Qiu" In Han And Tang Dynasties Under The Concept Of "Xin" Confucian Classic

As the classical texts of the Confucian tradition,the five classics of "poetry","book","rites","yi" and "spring and autumn" contain a large number of ancestors' wisdom and ethics."Xin" thought as an important part of Confucianism,grasping and finishing in Confucius' s understanding of the original philosophical interpretation of promotion,to become the pre-qin scholars and even the monarch,countries are generally follow the universal values and moral standards.And Confucian idea of "faith",in the general philosophical premise and basis,and aggregates have different meanings on different occasions,and as the change of The Times,the development of Chinese classics and get a more profound value of precipitation,there are still important sense in today's society.By "Xin" as the breakthrough point,this paper inspects the five classics,especially the spring and autumn annals three crosses as a "Xin" the Confucian concept of righteous one and to render its evolution and the intrinsic value of the han and tang dynasties in the torah text,thus play a role of the resource for today's society morality.The meaning of "Xin" is derived from "men words",and its basic meaning includes two points: it is consistent with words and deeds.It is the "Xin" the connotation of the core,and scribes,scholars and dynamic investigation through the han and tang dynasties period,in the five classics to the various levels of static,such as "Xin" of theology,ethics,law of righteousness,the meaning and so on.The concept of "Xin" at different levels shows the various connotations of the "Xin",but they all closely revolve around the core connotation of "Xin"--telling the truth and telling the truth;Keep your word.The five classics by the appearance of scholars and the han and tang dynasties and exposition,we can see clearly,as the change of The Times "Xin" of the theological interpretation of less and less,and its increasingly heavy ethical virtue of righteousness.It is believed that the "Xin" can be attributed to the governance of the monarch and his ruling party,as well as his personality and human being,which is the great potential of the "Xin" concept in the late spring and autumn period.The main purpose of this thesis is to attempt to draw the essence of the Confucian concept of “Xin” on the basis of a comprehensive inspection of the concept of the “Xin” of the Five Classics,and to adopt the common features of the Spring and Autumn Annals of the Han and Tang Dynasties.That is to say,the researchof this thesis is the commonality and commonality of the concept of “Xin” in the“Spring and Autumn Period” of the Han and Tang Dynasties.This is in contrast to the differences in the times of the“Spring and Autumn Period”between the two Han,Wei,Jin,and Sui and Tang Dynasties studied by other scholars or in the Middle Ages.There are fundamental differences in the different interpretation features of the Three Classics of the Spring and Autumn Annals.