The Study Of "Chun Qiu" In Han And Tang Dynasties Under The Concept Of "De" Confucian Classics

Confucianism,as the main body of ancient Chinese academy,is the core carrier of Confucianism and its later evolution.As an important part of the Confucian literature,Zhouyi,Shangshu,The Book of Songs,Three Rites and Spring and Autumn Annals naturally contain more general ideas and values that govern their respective texts and traverse different time and space.These so-called concepts and values,as far as the content of this study is concerned,are the Confucian concepts of "De" which are consistent with the text of the Five Confucian Classics and the interpretation of the classics of Han and Tang Dynasties.On the basis of sorting out the concept of "De" which governs the Five Confucian Classics,this paper makes a detailed study of the hermeneutic features of the Spring and Autumn Period in Han and Tang Dynasties and the corresponding biographical meanings of the Spring and Autumn Period excavated from the perspective of the concept of "De" Confucian Classics.Specifically speaking,on the one hand,taking the concept of "De" which governs the Five Confucian Classics as the object of study,combs,promotes and abstracts the concept of "De" and its core connotation,on the other hand,comprehensively examines the meaning of "De" as a concept of classics,and shows some specific opinions at different levels and on different occasions in their respective classical texts.On this basis and premise,the paper then analyses the different levels of the Confucian classics in the annotations of the classics of the Han and Tang Dynasties.The "De" Confucianism concept,which is derived from the close reading of the text and the circular promotion of the concept,dominates the text of the Five Confucian Classics.The axes of the Confucian Confucianism concept are logically the confusion of the "De" of the Shintoism-theological doctrine and cultural doctrine,which are two-in-one relations.In the implementation of the distinction,it originates from the Supreme good,or through the ethics of ethnic groups and ancestors,and ultimately internalizes into the nature and layman of all members of society.The Confucian classics such as the Book of Changes,Shangshu,The Book of Songs and The Book of Rites show their different features from different occasions and the focus of their respective documents.By virtue of these different aspects of the concept of "De" in Confucian classics,we can deeply convey the unique meaning of the Spring and Autumn Annotations of the Confucian classics of the Han and Tang Dynasties.In The Order of Shangshu Cai Zhong,"heaven has no relatives,but de is its supplement".Heaven is only close to those who have "De".It is helpful to construct and excavate the socialistcore values by abstracting and analyzing the "De" and its core connotation of the five classics as the Confucian Confucian classics at different levels.With this concept and its different meanings,it is the first time to study the hermeneutic characteristics of the Confucian classics of the Han and Tang Dynasties and the corresponding meaning of the Confucian classics of the Spring and Autumn Period from the academic point of view,which is more helpful to promote the contemporary Han and Tang Dynasties' Spring and Autumn Annals is undoubtedly of great academic significance.