"Xing Ming Gui Zhi" Three Religions In One Thought Research

Xing Ming Gui Zhi is a far-reaching Taoist Neidan scholarship which was written in the late Ming Dynasty.The elucidation of “Three Religions in One” is based on the Taoist standard and reflects the characteristics of the times.This is the Taoist life study to respond to the general problem consciousness of the ultimate concern of individual life.It shows the idea that “teaching is divided into three,but there is consistency”.The main purpose of this paper is to sort out the thought of “Three Religions in One”which is based on Xing Ming Gui Zhi,and continues to explore the unique theoretical characteristics of this book.First of all,the book starts from the social background of the late Ming Dynasty in structure,thus we will understand the problem consciousness of the people who live in the late Ming Dynasty of the three religions,and then are specific to the development of Taoism in the late Ming Dynasty.In the main part of the article,from the four different aspects of the theory of avenue,the theory of Ming,the theory of work,and the theory of realm,through a deeper analysis,it is learned that the “ontology”is indeed by the ontology.Throughout the heart or Ming,even in the kung fu and the realm,the theory of “Ming and purpose”is more transparent and harmonious.Then,respectively,the “avenue theory”is carried out from “the way of health”,“the theory of cosmology”and “the ontology in the sense of the theory of heart”.Among them,the “path of health” discusses that the three religions focus on the cultivation of physical and mental Ming.The path is then linked to the current physical and mental rehearsal of the philosophical world;then,from the perspective of cosmogenesis,it explores the theory of the generation of Taoism with Taoism and Taoism;while on the theory of mind,it points more to ontology.The meaning is to first point out that the void is one of the connotations of the ontology,and the lightness and meaning of the “a little aura” and “Golden Dan”are the other interpretations of the ontology.Then it analyzes the theoretical characteristics of “middle” as the body and “one”.“Ming” is further explored from the respective connotations of “Xing”and “Ming”and the relationship between each other.“Xing” means “Yuan shi zhen ru,a spirit”,and “Ming” means congenital to fine,one is Also,that is,a little innate aura and congenital enthusiasm,the two interact and merge.Next,the “three-educational theory” is discussed from “Jindan Avenue” and“Dengfeng Famen's Separation”.“Xingual Ming” means that Confucianism,Buddhism and Taoism are all upholding the “Jindan Avenue” method.According to the blunt roots of people,there is a difference in time.“Boundary Theory” believes that the three religions are consistent in the realm,that is,from the “ontological void,beyond the three realms” and “extraordinary and refined,real people appear”,this is discussed in terms of both body and use.In the last chapter,the "Tao Qiao" mentioned also reaches the starting of the ontology.Although the three religions have different names,the meanings of the three religions communicate with each other,and the meaning of “quietness and light in the heart” contained in the three religions can reflect the three religions of Confucianism,Buddhism and Taoism.Commonality in meaning.