The Study On Thought Of Qing In The "Xing Zi Ming Chu"

"Xing Zi Ming Chu" as seventy disciples,to participate in achieving of cultivate one's morality to learn through the whole picture of scale up and down the programmatic integration of context,and its characteristics of serious academic ideas,highlights the Qing category in the important position of the Confucian theory of human nature ideology.Qing category as the cornerstone of the Confucian theory of human nature thought,in the context detailed and comprehensive interpretation,it is not only the true human nature,but also the daily work of Confucian moral metaphysics by diameter,thus laid the value tendency of classical Confucian theory of human nature and construction of the inner spirit of the humane education ways.Qing category gestate and first proposed in the category of Confucius and his disciples Zenzi and Fenchi,once the ideological discourse,etc.Qing in the thought of Confucius,mainly refers to the gentleman of based on the practice of settling lawsuits thoroughly,tracing the cultures of kingly way of three generations and has the most,in the end to a life of people love their families so as to love other peoples all over the world.This thought in the academic practice of Confucius died after seventy disciples get inspired,the original Confucian internal multiple factions as Zenzi,Ziyou,Zigong,Zizhang,Zixia and their respective disciples and so on commonly explored results,the summary of Confucianism.Xing Zi Ming Chu with another private copies of The theory of Xing Qing is the work of seventy disciples introduced into the state of Chu,both a and flow,the former popular in royal of the state of Chu,the latter spread in ordinary scholar-bureaucrat.The style of difference of composition structure between Xing Zi Ming Chu and The theory of Xing Qing just because the learners all of Chu state to interpretate classics to fit with their life world rigorously.Qing category has a broad meaning in text domain,but be positive and the pure in nature,from sharing love with families to the self-cultivation of virtue and morality of general moral qualities of people.Qing has its root and branches as well as start and final.It relatives the daily affairs of effort of sharing love with all families is this,the starting;and the ending,to have the tranquility and peaceful in mind and body where I am integration with people all over the world.Qing is the origin of the person's daily virtue,its significance is embodied in three aspects: first,the whole content of humanitarian is loving the word,however,its essence is man's true thing,and moral principles are consciously and purification of the person's true and inner feelings as well as self-improvement,the achievement and circulation of a noble and gentle love of human nature.Second,the human nature of virtue is the trend of all of peoples,to be grown must through learning and training of Chinese cultural tradition.Which form the two up ways of minds of self-improvement,one way with Zengzi advocate filial piety that daily filial piety parents of worship of family practices so that time accumulation and achievement of the Confucian metaphysical meaning,another way with Ziyou for learning in the way of taking my creation in the Qing through people's training of rite and music and going to where are peaceful and tranquility.Third,it indicates the existence of man's daily value and living structure,enriching the connotation of political dimensions namely moving peoples by Qing,and then paying allegiance to people with his own inaction political virtues.This concludes that the relationship between people and the existence of a harmonious and friendly.Qing category fundamentally responds to the roots of the decay of tradition of rites and music in the time of The Spring and Autumn and The Warring States,established the world of integration that people and officials co-existences without conflicts.