Research On Chen Chun's Theory Of Mind

Zhu Zixue is a peak in the history of Chinese philosophy.It is the crystallization of the wisdom of Zhu Xi and his disciples,which has condensed the painstaking efforts of many people.Chen Chun,as the most effective disciple of Zhu Zi in his later years,played an important role in the inheritance and development of Zhu Zi’s study,and promoted Zhu Zi’s study to be spread more widely.Chen Chun has always been regarded by scholars as "faithful to the teacher’s theory",and his criticism of Lu Jiuyuan in his later years has left a strong impression of "personal opinion".Throughout Chen Chun’s life as a learning path,since he was twenty years old,he has known about the study of saints,and then,with the aim of "transcendence into sanctity",has been bound by saints for more than 40 years,and has been given two relatives.The experience under Zhu Zi’s seat,but this only two times asked the school,but has laid the Chen Chun’s academic path.Chen Chun constructed a complete system of Neo-Confucianism on the basis of Zhu Xi’s philosophical thought.This paper focuses on the meaning of Beixi and studies Chen Chun’s theory of heart-nature in combination with the complete works of Beixi,and probes into the development of Zhu Xi’s theory of heart-nature and the development of Zhu Zi’s theory of heart-nature.The article is divided into three parts: introduction and text:The introduction part mainly expounds the background of the selected topic of the article,the current academic research results on Chen Chun’s mind,and studies the value significance of Chen Chun’s theory of mind sex with Chen Chun’s Bei Xi character meaning as the center,and probes into the value of Chen Chun’s research on his mind nature theory.The first part introduces Chen Chun’s life and its theoretical origin.Chen Chun is intelligent,and he has been different from his peers.Lin Zongchen began his academic career by giving him a short thought.Chen Chun,because of his solid foundation of literature,traces the origin of every philosophical category selected in his lectures in his later years,so it is advantageous to analyze Chen Chun’s theory of mental nature in an all-round way.The second part is the focus and central content of this article,which is the concrete explanation of Chen Chun’s mind thought and mind cultivation.Firstly,it discusses the Noumenon basis of the theory of mind nature from the three categories of "reason","life" and "nature",and then analyzes the nature and the mind in Chen Chun’s theory of nature from the view of good and evil of nature and the concrete expression of mind.Finally,it probes into the content of his mind-centered temperament and mental self-cultivation.Although Chen Chun’s heart-nature theory inherits Zhu Zi’s heart-nature thought,it also has its own unique exertion.Therefore,in this part,the author will pay more attention to the content of Chen Chun’s development of his teacher’s theory in the aspects of mind-nature thought and self-cultivation work,so as to probe into Chen Chunxin.The theory of sex leads to the trend of the development of Zhu Zi’s mind and nature and the emphasis of his cultivation.The third part is mainly to explore the value of Chen Chun’s theory of nature and the evaluation of Chen Chun’s theory of nature.Through the analysis of the contents of the above chapters,we can get the unique value of Chen Chun’s theory of Xin Xing and the development and deepening of Zhu Zi’s thought of Xin.And give a response to the question whether Chen Chun’s interpretation of the mind has the intention to study,that is,Chen Chun has a psychological tendency in expounding the relationship between "heart" and "reason".Taking Chen Chun’s theory of mind as the core,this paper analyzes the significance of his "cosmology" and "gongfu theory" to "mind nature theory",and finds out the realistic goal of Chen Chun’s theory of mind nature.