A Study On The Marriage Etiquette And Customs Of Qi In The Spring And Autumn Period

As one of the overlord countries in the Spring and Autumn Period,Qi's marriage etiquette has both the similarity of the Spring and Autumn Period and its own uniqueness.To research the marriage customs of Qi State in the Spring and Autumn Period,it is necessary to put it in the social transformation environment in the early Eastern Zhou Dynasty and the late Western Zhou Dynasty,and to consider the actual situation of Qi State at that time.Taking the marriage customs of Qi State in the Spring and Autumn Period as the research object,based on the relevant literature and materials,combined with archaeology,anthropology and other disciplines,the marital status of Qi State in the Spring and Autumn Period was investigated and analyzed as a whole.The mainstream marriage form of Qi State in the Spring and Autumn Period is the employment of marriage.In this period,the marriage system of Yinghun(??)has been profitted and lossed in Qi State.As one of the ways to deal with the Widows,the Zhengbao(??)of marriage was recognized as a marriage supplement under special circumstances.In the Spring and Autumn Period,Qi still pursued the principle of"the same name is not married",but at the same time there was a phenomenon of marriage with the same surname.The adultery of Qi xianggong(???)and his sister who called Wen Jiang(??)belong to extramarital incest and do not constitute a marriage act,so they do not belong to the brother and sister blood marriage.The statement of Qi huangong(???)'s“marrying his sisters”is also obviously made by later generations.There is no direct historical basis.It is a concept confusion to compare the Brother and sister incest(????)to the legacy of“blood marriage”.This is because in the past,when scholars studied the marriage of Qi area,they were used to pre-emptive and flowed on the surface.They did not further explore the unique local cultural factors hidden behind the phenomenon,so that they could easily draw conclusions.The use of cultural factor analysis method,integration of anthropology,religion,folklore and so on into the study of Qi marriage etiquette can make up for the shortcomings of the Insufficient historical data in the study,in order to achieve objective and scientific analysis.There is a Witch marriage custom(“??”??)in the same place,but the Witch who are not married at home should be a minority,and exist in some parts.The mainstream view of her specific identity school is the Shinv(??)of the main priests.The Son-in-law of Qi State are marriages of minority groups.They are not within the scope of mainstream marriage.The marriage customs of Guanshe(??)have certain reproductive worship significance.In the Six Ceremony of Marriage in the Yili(????),there are only Nacai(??)?Nabi(??)and Qinying(??)Pro-Three Ceremony in Qi State.The other three ceremony are not executed separately,but are attached to them.Whether it is the Witch marriage or“Son-in-law”and other special marriage customs,it is the product of the unique geographical environment and the humanistic environment together,in order to analyze the formation of the marriage customs and customs of Qi State.The horizontal marriage contrast between the marriage customs and the neighboring country's marriage of Lu State'(??)customs,will have a deeper understanding of the Spring and Autumn Qi marriage customs.