A Study On The Thought Of "there Is No Self" In The Theory Of Mind And Nature In "Tanjing"

The thought of "I have no self" in the theory of mind and nature in "The Book of Tan" originated from the "nothing without me" argument in the Indian Buddhist thought.After experiencing the "nothing without me" theory of primitive Buddhism,the Buddhism in tribal Buddhism On the basis of the continuous development and improvement of many theories of the Mahayana Buddhist Yoga School and the Meso-Buddhism's "I Have No Self" theory,the theory of "with and without me" has been realized on the level of mind and nature.The deep combination of "with me" and "without me".In the process of Sinicization of Buddhism,he inherited and reflected on the traditional Buddhism theory of mind and nature,and got rid of the traditional Buddhism and wisdom of Zen Buddhism in terms of work theory.Chinese Buddhism Zen ideology represented by the thought of "with me but without me".The characteristics of the theoretical structure of the "Selflessness and Selflessness" thoughts in Tantan's theory of mind and nature are as follows: First,the "selfness" of mindfulness in Tanjing's theory includes the mindfulness of "Buddha's own nature",Methodology and the epistemological view of "one thought epiphany",the three together realized the value affirmation of "have me" in the sense of mind.Secondly,the "selflessness" thoughts in the altar theory of the Tanjing include the "causal emptiness" theory inherited from the traditional Buddhist selflessness thoughts,as well as the unique "non-mind for sect","non-phase for body",and "non-living behavior" The idea of "ben" and the two together constitute an affirmation of "selflessness" in the cognitive sense.In the end,the thought of "selflessness and selflessness" in the Book of Altars is a further inheritance and deep integration of the traditional Buddhist "selflessness and selflessness" theory,and it is a strong emphasis on the nature of the mind itself.The thought of "self without me" in the Book of Mind in Tanjing is the product of the development of Buddhist theory itself,as well as an important achievement in the process of Sinicization of Buddhism.The common development of Confucianism,Buddhism and Taoism and the interweaving debate constitute the basic theoretical structure of Chinese culture.By analogy with Confucianism,Taoism and the theory of the nature of the mind,the "Sexuality and Selflessness" of the "Confucianism and Taoism" mindset also has a mature,truthful,theoretical construction That is the universality of vulgarity,the completeness of subject interpretation.The contemporary value of "Altar without Self" thoughts in the theory of mind and nature in Tan Jing is mainly reflected in the guiding role of personal growth and the constructive role in the development of social and cultural ideas.We should uphold the basic principles of Marxist theory,make in-depth research on the "there is no self" thought in the altar theory of mind and nature,and fully explore its positive significance and its positive value for ideological and moral construction.