The Exploration Of The Concept Of "ritual" In The Study Of "Chun Qiu" In Han And Tang Dynasties

The so-called "discussion of the concept of ritual by scholars in the Spring and Autumn Period of the Han and Tang Dynasties" refers to the scholars in the Spring and Autumn Period of the Han and Tang dynasties who commented on the Spring and Autumn Annals and their three biography,wrote and quoted them,and commented on the classics A unique discussion of the related "ritual" concepts.The discussion of this issue needs to emphasize that it is not from the perspective of our modern people to look at outsiders,to compare and comment from the outside,to examine the "ceremonies" in the Spring and Autumn Period of the Han and Tang Dynasties.The transcript of the concept and the research results of annotations at all levels,but try to trace back to and rethink their inner thinking and writing from Du Yu,He Xiu,Fan Ning,Kong Yingda,Xu Yan,Yang Shixun and other scholars themselves to enter their In the specific train of thoughts,we can find out how to discuss the concept of "ritual" in the Spring and Autumn Annals.This process of discussion is also a dynamic presentation of scholars in the Spring and Autumn Period of the Han and Tang Dynasties based on careful reading of the three biography texts and their unique grasp of the concept of "ritual".This Han and Tang scholars 'Spring and Autumn scholars' unique discussion on the concept of "ritual" mainly has two points: First,it focuses on the attention of the Han and Tang dynasties(the discrimination between "love" and "ritual")and the eternal theme of the concept of "ritual"(The distinction between "ritual" and "respect"),and the second is based on the further interpretation of the concept of "ritual" in the original three biography texts:Since the Han and Tang dynasties,especially since the late Han and Wei and Jin dynasties,they have turned from ritual music to the rule of ritual and law in chaotic politics,the realistic demands of the family clan patriarchal etiquette,etc.The distinction between "love" and "ritual" in the concept of "ritual",from the different implication and relationship between "love" and "ritual",they have carried out in-depth discrimination and analysis from various angles and at various levels.In particular,the study of Spring and Autumn in the Han and Tang dynasties has become a major theme of the times throughout its history.At the same time,since this period,especially since the Wei and Jin dynasties,whether or not Buddhists worship monarchs,and princes 'courtesy,have paid more attention to the distinction between " ceremony " and " respect " since the pre-Qin Dynasty.And cast it into the entire interpretation of "Spring and Autumn".Based on the reality of this period,their own theoretical interests and the academic connection of the existing "ritual" concept,Han and Tang scholars applied the above two majorpropositions throughout their entire "Chun Qiu" study of the "ritual" concept,thus making His discussion on the concept of "ritual" not only reflects the general meaning of "respect" in the concept of "ritual",but also has the characteristics of the times that emphasize "love".It is true that scholars in the Spring and Autumn Period of the Han and Tang dynasties explored the concept of "ritual",in addition to the above-mentioned realistic needs and their own academic,eternal topics of "ritual" and "respect" in the "ritual" school,they also had other ideas Source and textual basis.Scholars in the Spring and Autumn Period of the Han and Tang Dynasties gave many ethical meanings such as "benevolence","filial piety","righteousness",and "letter" in the original texts of the Scriptures.Combining with their own understanding,they combed,extended,and deepened them.And even further play.The further elaboration of the original meaning of "ritual" in this text of the text,from its corresponding commentary,it is indeed related to the Confucian concept of "ritual" constructed by Confucian masters and apprentices,and later,the Confucian ideology of Meng and Xun's "ritual" was inherited in the same vein and influenced by the latter two in the development of the times.The essence of the former concept of "ritual"-theological and cultivating meaning,and the latter two's separation and prominence of human ethics and self-cultivation contained in the Confucian ideology of "ritual",which are mostly hidden to varying degrees.This This thesis is from the perspective of the interpreters of the Han and Tang dynasties,to specifically show how they understand and interpret the "ceremony" in the texts of the Spring and Autumn Annals.The research process and unique discussion of the concept of "ritual" are used to interpret the Confucian doctrines that cast the inherent academic nature of Han and Tang "Spring and Autumn",especially its unique concept of "Spring and Autumn".