Research On The Sacrifice Space Of Rural Residential Houses In Lingnan

Since the Central Committee of the Communist Party of China and the State Council issued the "Opinions of the Central Committee of the Communist Party of China and the State Council on Implementing the Strategy for Rural Revitalization," rural topics have become hot topics.Rural construction has become a phenomenon that has attracted attention.The belief system and its spatial presentation in the rural area,as well as the sacrificial customs of villagers have also attracted the attention of society and scholars.The more prominent one is the sacrificial space of rural dwellings,which has important cultural value.However,due to the impact of modernization and other factors,the sacrificial customs in the countryside have been destroyed to varying degrees,and the contradiction between the inheritance of sacrificial customs and reality has become increasingly prominent..Therefore,the protection and reproduction of the sacrificial space should be emphasized,and the sacrificial space can better adapt to the lives and needs of modern people.At the same time,protecting and renewing the sacrificial space allows users to better inherit folk beliefs,restrain the moral behavior of villagers,and condense the common ideas of the village.Based on this,this topic takes Qingtian Village,Shunde District,Foshan City as an example,to discuss the protection and reproduction of the ritual space of rural dwellings in Lingnan.This topic uses the French philosopher Lefebvre’s theory of "spatial production" as a perspective,and the author’s one year in Qingtian Village,through visiting villagers’ homes and local research institutes,taking photos,dialogues,etc.Have a deep understanding of the sacrificial space.In the specific case of Qingtian Village,it analyzes the power relationship and thematic transformation in space,as well as the relationship between ceremony and space.In response to the needs of young people in the new era,the creation of a sacrificial space was proposed,and new ideas were put forward for the future production and design of sacrificial space.The first chapter describes the research origin,research summary,basic theory and research methods of this subject,as well as the research goals and framework of this subject.Chapter Two introduces the general situation of folk beliefs in Qingtian Village and the impact of capital on folk beliefs.The simplification of rituals and increased consumption are the characteristics of capital after the impact,which also makes the contradiction between the inheritance of sacrifices and reality become increasingly prominent.Chapter Three describes the changes in the form and function of residential space due to the changes of the times.Introduced the spatial form and related meanings of the various sacrificial spaces scattered in the dwellings,and analyzed the power structure system in the sacrificial space and the transformation of the main body using the theory of "space production",such as the power class of the gods,the power class of the male and the female Male chauvinism and the inheritance and succession of the customs of the mother-in-law and daughter-in-law.In the sacrificial space,the sacrificial habit with women as the main body will also be reorganized,and the main body will gradually become pluralistic.Chapter 4 introduces the concept of Qingtian paradigm,analyzes some cases that have been put into practice in the village,and describes the villagers’ self-consciously repairing old houses under the influence of contemporary artists.The author designs on the basis of preliminary investigation and analysis,and adjusts the design according to the layout method,customs,"rules" taboos and architectural space design principles of the village’s residential houses,and proposes targeted solutions and sacrifices.The value meaning of space production and renewal.The conclusion is a summary of the full text and research prospects and deficiencies.Through the efforts of the township construction team,Qingtian Village has become more humane,and more young villagers will come back to build their hometown,and better reconstruct the idealized daily life sacrificial space.At the Qingtian site,it connects the traditional and contemporary historical contexts and continues the colorful ideals of rural life,prompting the return of homes,traditions,and villagers.