Compare The Logic Of State Between Hegel And Young Marx

Both Hegel and Young Marx’s logic of state regard freedom as the final purpose,but they differ on the logical path.Starting from the idea,Hegel uses the speculative dialectics to make the self-determination of the idea into a judgment,and constructs a political state and its universal regulations with ethical substance as their purpose.In a political state,individual freedom must be preserved in the state as a whole and be realized through the formation of universal self-consciousness,and this universal selfconsciousness is based on the pre-formation in civil society that everyone must use the universal form as an intermediary.Therefore,the unfolding content of Hegel’s logic of state is the external state system,political state and ethical substance.Young Marx’s logic of state starts from the real people and constructs the state as a concrete totality.The freedom of each person is the premise of the freedom of all people.Starting from the criticism of Hegel’s philosophy of right,Marx not only takes the real person as the subject,but also transforms Hegel’s speculative dialectics into materialist dialectics,so that it can play a critical role and thus construct the critical logic of the actual state.Therefore,Young Marx’s logic of state is divided into two parts: the critical logic of the actual state and the construction logic of the ideal state.The integral development of Young Marx’s logic of state is the criticism of the abstract community,the criticism of the illusory community,and the establishment of the true community.Personal freedom in Hegel is the process by which the individual promotes consciousness to universality through self-determination,and the subjective concept incorporates the object into itself through the basic form of syllogism to realize the unification of the concept and its objectification.The basic form of syllogism is qualitative syllogism.Individuals achieve universality through particularity,and individuals effectively form universal self-consciousness in this syllogism.The other forms of syllogism,that is,reflective syllogism and necessary syllogism,are forms of protection of individual freedom by reason.They are actually prescribed in the state.Personal freedom is liberated from the state as a whole by Marx.Individuals are restricted by universal political regulations which conflict with their own reality.They must take themselves as the subject and take their own reality as the starting point to truly achieve freedom.Marx’s liberation of the individual from the state as a whole also revealed the problems of the state’s political regulations,which was the beginning of his materialistic,critical,and scientific positive characteristics in the philosophy of the state.Hegel and Young Marx’s logic of freedom are typical.They basically cover all the ways of state construction,whether it is the understanding of the actual state system and power,or the reform based on the understanding is of guiding significance.