The Research On ZhouYiDaXiangJie By Wang ChuanShan

Chuanshan wrote a great deal of works in his life,including Classical,Historical,philosophical works and belles-lettres,in which the Study of the Yi-ology was an important part of his deep research.Chuanshan not only left a lot of books on Yi-ology,but also put his yi-ology thought through his whole academic thought system.Later scholars have also positively affirmed Chuanshan’s great contribution to the history of the Yi-ology in China,but so far,the study of Chuanshan’s Yi-ology is still insufficient,including the study of Zhouyi Da Xiang Jie.As for the research status of Chuanshan’sZhouyi Da Xiang Jie,it is obvious that we have expectations while leaving regrets.This paper is a response to such expectations.Chuanshan rule experienced four stages:attaching importance to exegetical annotations,emphasis on righteousness and applying it to the world,giving full play to the tenor of Heaven and personnel,and the unity of original interpretation and elucidation of righteousness.The interpretation of the Zhouyi Da Xiang Jie was in the third stage,when Chuanshan made the interpretation of the Zhouyi Da Xiang Jie for the consideration of the construction of its own philosophical system and the ideological content of the Da Xiang zhuan.After ten years,Chuanshan wrote another book,ZhouyiNeiZhuan.In this book,Chuanshan also explained the Da Xiang Zhuan.In these two works,Chuanshan’s interpretation of Da Xiang Zhuan had both similarities and differences.Among them,the similarities are mainly expressed in the two main ideas:Da Xiang Zhuanis different from the TuanZhuan,"self-cultivation and govern others,the outline of the Tao is as far as the universe is concerned".From this,it could be seen that the interpretation of Da Xiang Zhuan in ZhouyiNeiZhuan.was fully developed on the basis of Da Xiang Zhuan,.In addition,the differences are shown in the expression of ideas and ways of expression.Under the same divinatory symbols,the ideas interpreted by Chuanshan in the interpretation of Zhouyi Da Xiang Jie and the ZhouyiNeiZhuanhave changed.Moreover,even when expressing the same idea under the same divinatory symbols,Chuanshan added some interpretations of "Xiang" and "ci" in the ZhouyiNeiZhuan and changed the way of meaning,interpretation and emphasis.From this,it could be seen that the interpretations of ZhouyiDa Xiang JieandZhouyiNeiZhuan had their own advantages,and their values ware almost the same.Under the influence of his thought of hexagrams of "Qian and Kun",Chuanshan generalized the sixty-four hexagrams morality as the matter of " Cultivate oneself and govern others " and expounded the thought of Da Xiang Zhuan from two aspects of "cultivate one’s own affairs and govern one’s own affairs".At the same time,due to the influence of his social and academic experience,Chuanshan formed the ideological stand of "based on Confucianism" and "seclusion without boredom" in his Da Xiang Jie.The thoughts of "criticizing the Buddha" and "suffering consciousness" ware integrated into the thought of Zhouyi Da Xiang Jie.He also used two methods to explain the ideas in the Da Xiang Zhuang,which ware "to make virtue by the image","to make people conform to the natural virtue".Concretely speaking,the value of Zhouyi Da Xiang Jie had certain value in Chuanshan’sYi-ology philosophy system and the history of Yi-ology study because of its content and source of thought.