Between Dao And Qi:on Philosophy "Xiang" Of Wang Chuanshan

Wang-Chuanshan inaugurated the philosophy thought which "all of the existence is manifested by Xiang" and "there is nothing being out of the Xiang"from Yi. It essentially expanded the thinking methodology of Yi on the totally theory such as ontology,sincerity and hermeneutics horizon for classical. What the deepest and the most excellent point is his mind of "uniformity between polarities" of "consistent of Qian and Kun","two polars belong to one". His methodology deepens and advances the neo-confucianism theory of"Dao"and "Qi","ontology" and "sincerity" is never separated. It was annotated double orientations of Visible and Invisible, Hidden and Appearance. In this logic, in truth, the middle border is the Xiang which connected double orientations. Wang-Chuanshan figure out exactly the Dao what we always said is "the Dao of Xiang" but "Dao of Dao" in fact,and the noumenon what we said is the body belongs to our life world. As well,instruments of Dao-Carrying made by sage are all of the "instruments of Xiang-advocating" rather than an easily rotten thing. Therefore, the heaven principles stressed by neo-confucianism are emerged by Xiang. Xiang appear the creation of heaven and earth, it means that "Xiang conclude whole formal of heaven and earth".In this horizon of interpretation, although the formal of Qi of Tai-Xu is pure and vacancy and can not emerge as Xiang, but is "abundant Fa-Xiang",is invisible-Xiang that can not be image "in the Xiang",Hence,"all being is Xiang,all Xiang is QI". While,human can through "experience authentic" to "emerge Xiang",can "image its' Xiang be reasonable ontology". In other words,the reason why we can sign onto is capable imaging "Xiang",speaking "Xiang",appearing "Xiang",watching "Xiang". The essential valuable,on the one hand,is that disclosure the "minimal heaven-principle", making it became maximal uncovered being; on the other hand,it created principles for ethic of daily life and making human natural freshen and richen everyday then approaching Ren. Therefore,"sage experience Fa-Xiang of heaven as moral", afterwards,"heaven-principles exist in Yong in suitable,and maximize great moral".The most important developed of Wang-Chuanshan's theory which originated Zhang-Zai and Zhou-Dunyi is the thought of Xiang's "combined" and "anfractuosities" to discuss the dynamics' fundamental of onto birth and change. Because in the horizon of Wang-Chuanshan, even if the minimal"Ji" is also always changing on opposition of Yin and Yang. Qian and Kun are exist as dual being all the time, or else, it wipe out "time" in equally and create a nihility onto out of "time". Hence,as Wang's thought,the "base of Confucianism" is "been divided of Yin-Yang,been imaged form of Gang-Rou". This form is the necessary substance and no hiding Xiang of Yin-Yang. It is generating all day among the "changing temporary" of Yin-Yang's opposite and complementary. Xiang is appeared by time, verse visa. This way of thinking is temporarily being in itself. Any attempts create a onto of super "time" is unfunded discourse.Manifested time by Xiang has radically valuable for "generating everyday". Human accords Xiang of heaven to manifest onto of Dao and he is showed up with things and manifest with Fa-Xiang because of he has obtained "Xiang of succeed". The progress of manifest Xiang and succeed is generation of Xiang's grow it self. As the spirit- owning,human's void manifest Xiang and his solid state emerge form,hence,he is the subject of"thinking-practicing". Therefore,we must "do and assume,accumulate over a long period and approach succeed" among "practicing". In Wang-Chuanshan's opinion, only in practicing can manifest Xiang,in "symbolized Xiang" fulfill "loving people and doing any things", then observe in spirit and deities. Human natural can just visualize it own with name of Ren-Yi, afterwards,we can be moved by feeling passes vraiment. What's more, Xiang provide a border of "opposite" for inter-subject and make a "stander" of dialogue between human. Otherwise, due to the language of Xiang have natural of non-object and openness, so it makes people in difference situations can maintain their especially nature to unite between difference and unity.Likewise, Wang-Chuanshan expand the path with symbolized Ren and Dao which be"fundamental of Confucianism" to other five classics. Bi-Xing of "the book of songs"gapes visible and invisible to manifest heart. Awesome deportment Xiang of "the book of rites” orders Ming and achieves Ren and clears Dao. ""The book of music" applies its'natural rhythm to harmonize Xing-Qing and inspire human to accept virtue. "The spring and autumn period" apply it's word of "deep-exposing" to symbolize heart of Dao for"continue the final of Wang-Dao". In Wang-Chuan's view,the essence of the five Jiao is"get through visible and invisible",it is nothing more than dual unity for "manifest micro to macro" or "infer implicit to hidden" of " manifest all Ren, hide the Yong". It complementary and "Yi" has formed a close relationship. Xiang of "Yi" as other "five classics” provides the most fundamental interpretation method and the horizon,while the"five classics" as the "Yi" provides the concrete reality of the text. In a word: "Xiang through dual polars", all of the "border" are Xiang. The border between Dao and Qi,visible and in visible, heaven and human, gap of time, relation of people are all in dual unite of hidden and appeared of Xiang.