Zettai Mu And Shinn Ga:Understanding Philosophy Of Nishida Kitarō From Basho

This article focuses on Nishida Kitarō’s Basho.There are three parts of this article.For the first part,Starting from the Basho,Compared with Kantian epistemology and Aristotle’s logic,Nishida believed that knowledge was "reflecting oneself in itself" and proposed a set of logic of predicate.It is the so-called Basho logic,and it shows the meaning of the "Zettai mu no Basho" as a real "Basho" from the difference of Kant and Aristotle;For the second part,Nishida relies on the "true self(shinn ga)" of "Basho" The concept of "self" was not fully discussed by Nishida in the Basho.Therefore,it is necessary to find clues to the concept of "self" in Nishida’s other texts.The investigation revealed that Nishida’s understanding of "self" was intertwined with Nishida’s religious view,and the religious background hidden in Basho gradually became clear.Based on this,it is pointed out that the study of Nishida’s Basho theory inevitably involves two aspects: the "Zettai mu no Basho" indicated by "Zettai mu" and associated with Nishida’s epistemology;and the "shinn ga no Basho" indicated by "shinn ga" and related to Nishida’s theory of religion.The combination of these two aspects constitutes the answer to the question of "what is a real Basho".Last part,at the end of the article,the author tried to show such an angle that "philosophy" to Japan can be said to be a complete foreign object,and Nishida can be said to have made an attempt to combine "philosophy" and "japan",I think that Nishida made a successful conbine.Taking "Place" as an example,it analyzes why this kind of localization can be regarded as successful.Nishida Kitarō is a representative of Japanese philosophy,and Basho is a sign of the systematization and maturity of Nishida philosophy.Therefore,the investigation of Basho is believed to provide a benefit for understanding Nishida’s philosophy and even entering Japanese philosophy.