| Li Shutong has a complete life.In his complete life,his thoughts must develop dynamically.Only by dialectically analyzing these dynamically developing thoughts and clarifying the relationship between him and Li Shutong’s literary and artistic thoughts can he grasp Li Shutong’s literary and artistic thoughts.The core of the research,so that the research results will not fall into narrow-mindedness.Therefore,this article aims to use Li Shutong’s entire life context as a blueprint to reinterpret Li Shutong’s literary thoughts,and to discover the brilliance of art in the dialectic of Li Shutong’s humanity and Buddhist nature.This article is divided into the following six parts:The first part is the introduction.This part mainly introduces the topic of this thesis and its significance,research status at home and abroad,and the basic ideas and main research methods of this thesis.The second part is the first chapter of the thesis.This part mainly follows the three paths of Li Shutong’s life experience,literary and artistic experience,and Buddhist experience,interspersed vertically and horizontally to complete the combing of Li Shutong’s entire life context,and provides historical support for the discussion in the next two,three,and four chapters.The third part is the second chapter of the thesis.This chapter first demonstrates the inseparable relationship between Li Shutong’s life and his literature and art,and establishes the research perspective of entering Li Shutong’s artistic realm by understanding the realm of Li Shutong’s life.It outlines the image of a "gentleman" that coexists in morality,groupness and natural individuality as Li Shutong’s life prototype,reveals Li Shutong’s life situation of deep sadness and transcendence,and then,based on this,clarifies that Li Shutong’s literary sustenance The fragility of human nature transforms the Confucian spirit of entry into the world into real-world literature to carry Tao,and uses literature and art as an emotional bridge to spread his life philosophies and patriotic ideas.This refutes Li Shutong’s claim that literature is purely a tool.It shows the unity of love and practicality in Li Shutong’s life.The fourth part is the third chapter of the thesis.This chapter aims to use Li Shutong’s life’s specific literary and artistic experience as the context to analyze the role of literature and art in the transformation of Li Shutong’s life from Confucianism into Buddhism,so as to identify the unique value of literature and art in Li Shutong’s life.This chapter first dialectically dialects the contradictory relationship between "thinking" and "awareness" of literature and art and Buddhism from the logical level.It also points out that in Li Shutong’s real life,Confucian dominates literature and art with a gentleman’s way,which enables Li Shutong’s literature and art to achieve "deep sorrow".Buddhism transformation to "compassion." Before Li Shutong’s literature and art had been transformed into Buddhism,the sense of division formed by his sense of deep compassion and Li Shutong’s pursuit of the value of gentlemen’s art just showed the incongruity of Li Shutong’s internal life,which essentially pointed to Li Shutong’s life value system The imperfections of Confucianism show that there are two shortcomings in the Confucianism system on which Li Shutong builds values.It is precisely because of two shortcomings in the Confucianism system that Li Shutong used literature and art as an emotional bridge to complete his thought transformation from Confucianism to Buddhism.The fifth part is the fourth chapter of the thesis.This chapter closely follows the exposition of the previous chapter,specifically expounding the inevitable trend of Li Shutong’s life from Confucianism to Buddhism and the dynamic integration of Confucianism,Buddhism and art in Buddhism.First of all,the inevitable trend of Li Shutong’s life from Confucianism to Buddhism was determined by the combination of Li Shutong’s ethical conversion to Buddhism and the combination of Buddhism’s anti-governance of Li Shutong’s Confucianism system.In Li Shutong’s Buddhism system of “taking Huayan as the realm,taking the quarter rule as the behavior,and leading to the pure land as fruit”,the Pure Land Method connects humanity and Buddha nature with its transcendence and secular religious wisdom,and dominates Huayan.The journey of environment and precepts reached the parallel of Confucian "entry into the world" and Buddhism "out of the world",and Li Shutong also completed the secular conversion from Confucianism into Buddhism.Constructed the ultimate value of "doing the cause of entering the world with the spirit of being born into the world".In addition,Buddhism uses the causal theory and root device theory of Huayan School to overcome the two shortcomings of Confucianism,construct the rationality of human material fragility and the inevitability of good deeds,and solve the ultimate puzzle of Li Shutong’s life.As a result,Li Shutong’s difficulties in life have been solved,and his literary and artistic difficulties no longer exist.At this time,his person can truly stand outside of his literary and artistic.When people stand outside of literature and art,they can calmly express affection with literature and art without overstepping rules,and use literature and art to promote the law and become a good way.In this regard,Confucianism,Buddhism and art are dynamically integrated in Buddhism,and Li Shutong has also completed his transformation from the art of humanity to the art of life.The sixth part is the conclusion of the thesis.In the concluding part,Li Shutong’s literary and artistic thoughts are used to reflect on his overall thoughts,extracting goodness,which is the highest Tao in Li Shutong’s entire ideological system.Truth and beauty are unified with goodness,and to excavate the practical significance of Li Shutong’s thoughts and clarify the importance of his thoughts.To sum up,this article believes that Li Shutong’s thoughts are positive and beneficial from the root.The world calls them negative,but they are actually viewed from the perspective of social utilitarianism.But as Li Shutong said,if there are teachers,journalists and other professions in this world,there will be monks,and there is no difference between monks and secular professions dedicated to spiritual causes.The monk is not unpatriotic,just abstaining from killing,not passively avoiding the world,but just spreading the Dharma by himself.What he pursues is not the achievement of the secular meaning,but the transcendence of the origin of the heart.Therefore,if we can interpret Li Shutong from this perspective,we can find the spiritual value of Li Shutong’s thought to the real society. |
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