Research On The Ecological Implication Of Dawu Literature In China

China is a unified multi-ethnic country.As the most primitive group of Gaoshan tribe,the Dawu people are distributed on Lanyu Island off the southeast coast of Taitung County.The unique natural environment has nurtured the unique traditional culture of the Dawu ethnic group,and contains rich ecological cultural connotations.The geographical environment and other objective factors make it a relatively independent cultural form.In the 1980 s,in the context of the outbreak of the aboriginal movement in Taiwan and the social environment that emphasized local cultural trends,some Taowu intellectuals chose to write and create their voices through different forms of expression,trying to bring the ethnic cultural situation and personal The emotional experience is truly reflected in the works,presenting readers with a real and sensible world of Dawu people’s mountains and seas.The thesis uses the works of Dawu writers as materials and ecological holism as the philosophical guidance.From the three aspects of natural ecological interest,social ecological ideals,and spiritual ecological orientation,the study and analysis of the ecological implication contained in Dawu works are carried out.,The overall presentation is six parts and five chapters.The introduction mainly explains the research background,the status quo of the study of Dawu literature,research significance,research ideas and methods.Chapter One provides an overview of the overall development of the Dawu literature,defines and explains the Dawu and Dawu literature,clarifies the development stage and development characteristics of the Dawu literature,and understands and grasps the Dawu literature as a whole.The second chapter discusses the ecological interest revealed in the relationship between man and nature.Through the analysis of the writer’s text,it is found that the Dawu people not only discovered the beauty of the natural world,but also because of the customs and taboos in the ancient myths,a unique ethnic minority ecological wisdom and ethical feelings were produced.It contains the ethical view of harmony and equality between man and nature,and embodies the ideal state of pursuing the unity of man and nature.The ecological thinking contained in the Dawu literature coincides with ancient Chinese ecological wisdom and reflects the ideological origin of the concept of "sustainable development".In the long-term process of putting true emotions into nature,the Dawu people pursue the integration of humans and natural objects and interact freely.The Dawu people often use natural objects to metaphor people,which reflect the aesthetic experience of empathy and empathy between humans and nature.The third chapter mainly examines the social ecological ideals contained in the Dawu writers’ texts.The Dawu people of the new generation are faced with the conflict between traditional culture and modern demands,bear the loss of the ethnic group and cultural faults,and have lived on the fringe of politics and economy for a long period of time.The Dawu literature reflects the ethnic group’s new thinking on the destiny of ethnic culture and the state of interpersonal relations in the context of modernization.After encountering a series of anti-ecological social realities,the Dawu people continue to seek the direction of development,showing their desire to pursue harmonious and equal human relations,actively seeking a benign social ecology,and establishing a diverse and symbiotic cultural environment.The fourth chapter examines the spiritual ecological purpose of the Dawu ethnic group from the dimension of the relationship between man and self.The descendants of the Dawu people choose to return to the original traditional life and return to the mother’s culture,integrating into the original civilization in terms of life practice and spiritual belonging.The hearts and spirits of the tribesmen have been naturally washed,and the ordinary life is full of freedom and poetry of survival,and they pay more attention to the construction of the main spiritual world.Thus it shows that the pursuit of a high degree of consistency between the spiritual realm and the aesthetic realm is a rebellion and transcendence against modern social conventions and modern mechanical forces.The poetic wisdom and ecological personality of the Dawu ethnic group helps modern people to overcome the state of existence of "man-made material slavery".The fifth chapter mainly analyzes the enlightenment and practical significance of the ecological connotation of Dawu literature.First of all,from the unique emotions of the Dawu people towards nature,we can realize the unique aesthetic taste of the Dawu people’s culture,which will help to improve the ecological aesthetic consciousness of modern humans.Secondly,the simple concept of ecological conservation reflected in the Dawu literature can see and reflect on the gradual deterioration of the relationship between humans and nature in modern society,and summarize the realistic value of ecological ethics,thereby guiding people to establish a correct view of nature and cultivate modern Human ecological ethics.Finally,by analyzing the ancient ecological wisdom of "the harmony between man and nature" contained in the Dawu writings and the full poetic discourse,the conclusion provides important ideas for Chinese ecological writing and promotes the localization of ecological writing.