| Based on the construction logic of Dong Zhongshu’s "The Great Unification" thought,this paper sorts out the context of the construction of Dong Zhongshu’s " The Great Unification" thought,clarifies its connotation and its logical relationship,and tries to explore the original content of Dong Zhongshu’s " The Great Unification" thought.In fact,as far as Dong Zhongshu’s unified thought is concerned,it contains two contexts:the development logic of realistic countermeasures and the speculative logic of theory.It is through the construction of these two contexts that the unified thought has a completely theoretical form.As far as the logic of reality is concerned,Dong Zhongshu injects a strong concern of the times and reality into the idea of "great unity" through dual perspectives,and then forms a unified order system centered on the politicians.Based on this system,two dimensions of thinking about realistic governance and exploring the foundation are developed.At the level of realistic governance,Dong Zhongshu achieved the unification and penetration of the order based on the content of the governance of religion for the politicians by straightening out the governance of religion for politicians;at the same time,in this process,it also made the unification of ideology and culture shaping can be expanded and popular;at the basic level,Dong Zhongshu appeals to "heaven",and establishes the law of "heaven does not change,and Tao does not change" through the corresponding methods of heaven and man to ensure the stability of the order.In such a system,it realizes the eternity and stability of "the constant scriptures of heaven and earth,the friendship between ancient and modern" of the inheritance of supreme morality through the integration of politics and ideology and culture centered on the politicians guarantee.As far as theoretical logic is concerned,first of all,Dong Zhongshu takes the understanding of "heaven" as an entry point.On the one hand,he establishes the internal operation and changes logic of the Tao of heaven,and on the other hand,he also reveals the one-dimensional characteristics of the Tao of heaven,thus establishing the principle of Heaven adheres to its Tao.The order of heaven for the Lord of all.Secondly,through the understanding of human beings,the theoretical logic that human beings are the most precious in the world and follow the sky is established.Thirdly,Dong Zhongshu established the upper logic of heaven’s order and man’s accord with heaven through the connection between heaven and man.In this theoretical logic,Dong Zhongshu completed the return of theoretical logic in reality through the revelation of human endowments.Of course,in this analysis of the subject of return,Dong Zhongshu,by clarifying the relationship between saints,kings,and rulers,finally established the structure of the whereabouts of the Dao of Heaven for the rulers to inherit the Dao of Heaven to educate the people.On the other hand,the political unification of "Quit the people and extend the ruler,and the ruler and extend the sky" has been formed;The cultural unification of removing a hundred schools of thought and respecting only Confucianism came out.In the completion of this work,the shaping of the unified order of the monarch is the lord of the country has been completed. |
