"Place" And The Reconstruction Of Sense

Since the beginning of philosophy,the work of constructing the interpretation system of the meaning of human life has never stopped.It is not only related to the confirmation of the legitimacy of the subject’s own identity,but also to the question of the existence and sense content of the image object,and plays a vital role in the determination of the living world order.Modernity has distorted human life at different levels,and correspondingly,the philosophical proposition about "sense" has become suspicious.Against this background,where to place "sense" is still a topic that we need to discuss today.From the perspective of western philosophy,the study of the source and content of sense can be roughly divided into three lines:essentialism(ie universalism),existentialism(ie indi-vidualism),and post-linguistic philosophical constructivism.They all all try to construct a "sense world" that can place the "meaning of life",but after combing and reflecting on them,found that a truly mature ontological position should abandon the external confrontation between essentialism and existentialism,and that the integrative role of language in the generation of meaning should not be neglected,so as to achieve a state of true nativity and origination.To overcome the above dilemma,we need a road of reconstruction based on the sense of"place",a "place" centered sense interpretation system."Place" is any environmental place where the actions,experiences and intentions of individuals or groups are linked together in time and space.It is a whole of the meaning structure covering subjectivity and object,space and time,self and others,and is the place where meaning is born.In this regard,the phenomenology of flesh existence developed by Merleau-Ponty,a phenomenologist at the intersection of modern and Greek or modern and postmodern,deserves attention,and his structural perspective on the idea of sense as a whole is a unique interpretation of the discussion on sense.His analysis of the source of the sense eventually pointed to the structural oscillation of existence,as a prelude to the discussion of the later origin of the existence.His research in many aspects revealed the postmodern topic,such as the question of corporeality,the question of spatio-temporality,the question of difference,etc.In order to make the road of sense world reconstruction based on "place" constructed in this paper not be misunderstood and its theoretical power not weakened,it is necessary to clarify the relationship between subjectivity and object,self and other,and time and space in the whole sense structure of "place".Here,Merleau-Ponty flesh ontology phenomenological work provides us with very reference and enlightenment,he through the phenomenological reduction of the body,open to us a logical fresh world,from the phenomenon of the body to the flesh,we are able to have a glimpse of the true meaning of existence shuttling back and forth between the subjectivity and object,self and others,visible and invisible.Ultimately,"place" is both the essence and the reality of existence,both here and there,but also breaks through the gap and contradiction between the "world flesh" and"earth" in the existing generation mechanism.The world of sense,centred on "place",has its existence roots in human-place interweaving,its flesh narratives linking the meaning of life,and the place home as the ethical goal.It established a interdependent,staggered reversible subject-object,an existential relationship between self and others,and broke through the past rationalism,empiricism and traditional psychology introspection causal analysis attitude of time and space order frame.The restoration of place is the process of initiating a new space-time experience,is the self subjectivity and life meaning rich process,is to construct a solid,generated,open life world belief process.