A Study On The Historical Generation And Enlightenment Of Marx’s "Realistic Man"

The discovery of the scientific "real man" forged a brilliant revolution in Marx’s history of philosophy,and the resulting materialist conception of history laid the theoretical foundation for the scientific and truthful nature of Marx’s philosophy.But there is no doubt that the formation and perfection of any theory does not happen overnight.On the one hand,Marx’s theoretical awakening of the "real man" has its roots in traditional Western philosophy;on the other hand,it is Marx’s continuous transcendence of his own philosophical theories,which reveals a shift from "atomic essence" to "class essence" and then to "relational essence",culminates in the German Ideology,where he achieves the brightness of the generative theory of the "real man" and realises "It is in the German Ideology that Marx’s philosophical character of "changing the world" is refined.It was on the basis of the scientific construction of the "real man" that Marx’s thought emerged from its cocoon and gradually moved deeper into history,eventually finding the secret key to unlocking the mystery of social history in the creation of the materialist conception of history.Based on the historical production and revelation of Marx’s "real man",this paper analyses the theoretical interpretation of the "real man" based on the relevant texts,and the main contents are summarised as follows.The first part traces the origins of the abstract understanding of man in traditional Western philosophy and its dilemmas.The key to understanding the abstract subject is "grievance consciousness".This means that man is subject to the discipline of abstract ideas,to the rule of spiritual existence and to metaphysical domination,which objectively results in man’s passivity.This way of thinking created the abstract subject of traditional Western philosophy,represented by Hegel.In the end,traditional Western philosophy,which has lasted for more than two thousand years,has placed man in a nebulous,abstract world of thought and reason,and the real world has been worn down to oblivion by the so-called "anthropology".The second part analyses the logic of the historical production of Marx’s "real man".In this section,Marx’s anthropological revolution is revealed through a theoretical interpretation of several key aspects of Marx’s revolution of the philosophical subject.In it,Marx’s philosophical gaze is focused on the living conditions of the underclass,and the intersection between philosophy and reality is identified and understood.Since then,Marx’s philosophy has sounded the call to focus on the reality of human existence,which is no longer examined and adjudicated by a transcendental scale,but is interpreted and grasped in the interaction between human beings and the world.Ultimately,Marx’s philosophy,in keeping with its concern for human reality,gradually parted ways with the young Hegelians and,after some accumulation,wrote a vivid footnote to the revolution of the philosophical subject,truly opening up a new realm of anthropological research.The third part deals with the theoretical interpretation of Marx’s scientific "real man" and the creation of the premises of the materialist historical concept.Marx’s scientific theoretical discovery of the "real man" completely put an end to the abstract anthropological establishment of the traditional Western philosophical perspective,and In "breaking" and "establishing",Marx shows that the essence of the real "real man" lies not only in its reality,but also in its constructive nature,i.e.it is the self-conscious and self-directed production and shaping of man himself on the basis of sensual practical activity.In this process,the real person is never subordinated to the necessity of existence,never a subject of necessity.The human being has the right to self-determination of life and,in the process of self-prescription and construction,achieves self-validation and selfliberation.Taking sensual activity as a starting point,Marx reflects on and grasps the premises of human history,ultimately achieving a fundamental change in the premises of social history.The fourth part explores the shaping of Marx’s "real man" and philosophical transformation.Marx took the "real man" as the new starting point of his socio-historical outlook and regarded practice as the mode of existence of the "real man",putting an end to metaphysical ontology and reverie,and creating a Marxian philosophy that unites the real man and human practice,initiating the transition from metaphysics to phenomenology.It also initiated the transformation of research methods from metaphysics to phenomenology,and thus promoted the change from traditional to modern philosophy,on the basis of which philosophy has achieved a new orientation and form.