The Study Of Wu Zong In Yuan Dynasty

Wuzong Haishan was the third emperor of the Yuan Dynasty after Shizu and Chengzong.In the early stage,he received the education of court Confucianism,then went out of Mobei as the prince,and finally went south to jidatong.After Wu Zong ascended the throne,he wanted to do something.Adhering to the traditional concept of “Hainei Khan” of Mongolia,he reconstructed the political framework internally,formed the situation of “three palaces harmony” and “three places combination” dominated by Mobei forces,adjusted the relationship between Han and land on the grassland,and opened a new situation of secondary integration between the north and the south;It has actively rebuilt friendly relations with the Western Khanate countries and restored peace and coordination within Mongolia.Wu Zong’s “creation and reform law” has a grand layout and a wide range of contents,but it has come to naught due to his early death.Its unfinished great cause has also ended in corrupt politics,which leads to the ruling crisis.The evaluation of Wuzong himself also shows the diversified writing of a generation of male leaders “passionate and promising” and grassland reckless men “misdeeds” under the transformation of Han land and grassland perspective,the variation of tradition and times.In any case,Wuzong and its rule were an important node and turning point in the history of the Yuan Dynasty.When Renzong ascended the throne and the ruling focus shifted south again,the Yuan Dynasty inevitably embarked on the development path of “introversion”.The great contrast between the governing ideas of Wu Ren has exacerbated the opposition situation of the dual ideology of the regime itself since the entry into the Yuan Dynasty.Since then,the dilemma orientation of the emperors towards political culture has led to continuous differences and conflicts within the ruling group.The occasion of Wu Ren is actually an important watershed in the decline of the rule of the Yuan Dynasty.