Revolutionary Research On The Practice Of Weiming Society Literature

The Weiming society was born in the mid-1920 s,and it was in an alternating period of May 4th ideological revolution and proletarian revolutionary literature.Under the complex social and political crisis and the call of multiple revolutionary subjects,the revolutionary discourse at this stage also presents a mixed state.As new cultural intellectuals influenced by the May 4th movement,the young people in the Weiming society collided with Lu Xun’s reconstruction of the "ideological revolution" and tried to break the deadlock in the ideological circle through social criticism.However,tracing back to the spiritual course and ideological evolution of the young people in the Weiming society,we can find that although the new thought of the May 4th Movement is the driving force of the revolution of young intellectuals,the depression brought by the gap between ideal and reality has also become the main factor for the hesitation of the revolutionary thought of young people.The dilemma of recreating the "ideological revolution" and the anxiety of youth spirit prompted the Weiming society to alienate from social criticism and turn to open up a relatively quiet but practical road of literary translation.However,his literary translation and introduction are all related to China’s revolutionary reality,and his translation thought actually inherits the spiritual core of Lu Xun’s recreating "ideological revolution" and transforming reality,and echoes Lu Xun’s revolutionary thought in the south,approaching proletarian revolutionary literature.In the process of the debate on revolutionary literature,Weiming Society provided theoretical resources for the deepening of the debate through literary translation.On the one hand,the Weiming society continued the spiritual essence of the ideological revolution to a certain extent,on the other hand,it presented a new form in the collision with the real revolution.They opened the connection between literature and revolution with literary creation and literary translation.Weiming Society alienated social criticism and found a way to connect with reality in translating literature.Literary translation and introduction is not only an alternative practice for Weiming Society to inherit Lu Xun’s "ideological revolution",but also a way for them to intervene in "revolutionary literature".The second chapter mainly discusses the cultural ideal,value pursuit and revolutionary concept of Weiming Society in the translation and introduction from the perspective of Chinese local cultural tradition,realistic context and translators’ subjective spiritual pursuit.From the perspective of China’s practical needs,as well as the translator’s ideology and personal experience,we can see his choice of translation;From the postscript of the translation,we can examine the revolutionary spirit and revolutionary speech of Weiming Society.In the translation and introduction of the old Russian literature,the new Russian literature and the oppressed national literature,the Weiming Society drew the strength of resistance and innovation from despair and decadence,reflected its attention to the people’s thought and the intellectual spiritual world,and completed Lu Xun’s attempt to reconstruct the "ideological revolution".The translation and introduction of proletarian revolutionary literature and Trotsky’s theory of literature and art not only promoted the development of Chinese proletarian revolutionary literature from the perspective of importing "weapons",but also found a spiritual outlet from the perspective of intellectual spiritual dilemma.Under the dual influence of the "May 4th" ideological revolution and the proletarian revolutionary literature,the Weiming Society’s literary creation presents complexity and heterogeneity.On the one hand,the revolutionary literature created in the context of ideological enlightenment has the spirit of intellectual resistance to reality,on the other hand,the complicated reality situation makes it present a complex mood for revolution.The depression of the ebb tide of the May 4th Movement made the young people of the Weiming Society have a kind of contradictory psychology of alienation and yearning for the revolution.Therefore,their works have both the call for revolution and a kind of revolutionary sentiment.As intellectuals who are divorced from politics,their literary creation focuses more on the expression of personal feelings,especially on the contradictions and struggles of young intellectuals in the era.This paper will focus on the analysis of the revolutionary literature of Weiming Society,and compare it with the revolutionary literature of Creation Society and Sun Society,so as to find the heterogeneity of the revolutionary literature of Weiming Society.Their literary works not only reflect the call of the spirit of the times,but also have the characteristics of personal emotion.Through the analysis of his literary creation,I try to understand the uniqueness of Weiming Society in "revolutionary literature".