The Philosophical Reflection On The Human Existence Mode

The development of the scientific and technological development not only changed the relationship between the man and the nature , improve the human control nature ability , but also conquer the time and the space. With the technological capability growthing , technology is bringing us in to a more and more uncertainty world. We are living in the material wealth of society, but we did not enjoy in the material rich. People not only must face to the scientific and technological development serious risk, but also must face to the modern consumer society. Thus, this paper is very important in the theory and in the practice. Under the view that technical appears the operational relationship between thepeople this paper carries out the philosophical reflection on the human existence mode. Under the guidance of Marxist dialectical materialism, acorrding to the unity of history and logic as the basic principles, the technology control nature concept development is as the starting point, from the existence perspective studies human existence mode, by the way of the analysing human existence mode, reveals the historical process and historical necessity of the human the political existence mode to beyond the one-sidedness of the traditional rational and technical rationality.The purpose of this paper is to reveal the intrinsic relationship between technological development and the changing patterns of human existence in different historical stages. Showing the existence of different forms, explore the people existence mode from the technical existence mode to the political existence mode. In order to go beyond the one-sidedness of the traditional rational and technical rationality, should to build harmony moral value between the technical rationality and the human existence mode. Construct the value harmony between the technical rationality and the humanevelopment,come back to the live world.At last this paper summarizes the basic view, point out that to avoid the technical rationality risk ,we should re-understand political concept. We should construct civil society. In order to go out of the human survival difficaulty, go out of the survival crisis this paper tries to provide a theoretical path and mechanisms for effective practice mechanisms path., provideS the scientific values choice for building a harmonious society in China, building the socialist modernization with Chinese characteristics, to provide scientific values choice.This paper studies the effect of the technology development on the human existence mode. Reflecting the human existence mode, analysis the national politics, technology rationality, studying the historical development, the technology management on the human society, and finally summarizes the basic view of this paper, in order to escape the technological development risk that brings to human existence mode, we not only should reunderstand the politics concept in the theory, but also should constract the existence mode - the civil society in the practice.This paper is based on "criticism and reflection" view. The first step, this paper analyzes the technology control nature concept development and the human existence mode forms, the historical necessity of political human existence mode. The second step, this paper analyzes the modern technology political rule and the background and theoretical roots of the technology political. The third step, this paper analyzes the existence mode and finally concluded that we need to rebuild human existence mode, rebuild the ethical care , rebuild the value of the civil society.This article is divided into six chapters (including introduction and conclusion): Introduction includes the major topics of this paper, research methods, the status of the topic and the logic relationship.The first chapter analyzes the ancient human existence mode is based on natural reason. Population-based existence mode has two modes: metaphysics existence mode and rationalism existence mode. Population-based survival model is based on nature-reation. Under the influence of the technology development Population-based existence mode has been converted into political existence mode.The second chapter analyzes the instrumental rationality existence mode. There are four instrumental rationality existence mode: natural rights existence mode, citizens existence mode, utilitarianism existence mode. Under the influence of the mechanistic thinking method , the instrumental rationality existence mode once again cuts off the the link between the technology rationality and human development dimensions. People have already come into human control existence mode.The third chapter analyzes the technical control form on the modern human society. There are three political existence mode, technical rule existence mode, existence mode of technological determinism, pragmatism existence mode. We reflect on the technology how to control the humanl, so that it can deepen our understanding to the mechanical of the modern scientific management system.The fourth chapter analyzes the political consequences. Construction of citizen-based existence mode: establish the values of the citizen existence mode, establish the practice of the citizen existence mode, establish the civil moral and ethical care of the citizen existence mode.Relecting on the human existence mode, we can see what threat to the people, first of all the impact on the strength of the human nature does not come from technology and equipment potentially, the reality is giant machines already has his influence on the human at the beginning of the human society forming . The first, second and third sections of thus paper focus on the historical study method, mainly find out the internal logic; fourth chapter focuses on the logic using , transformed into human technology existence mode, combing the theoretical criticism and political existence theory. Finally, this paper summarized the basic view, in order to avoid technical risks on the human political domination, not only in theory, we need a new understanding politics, but in practice we have to constract the civil society.