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Study On The Clan Culture And Literature Of The Caos Family Of Anqiu County In The Ming And Qing Dynasties

Posted on:2013-02-26Degree:DoctorType:Dissertation
Country:ChinaCandidate:H W ZhaoFull Text:PDF
GTID:1115330371969948Subject:Regional culture and Chinese literature
Abstract/Summary:PDF Full Text Request
The far-reaching Qilu history culture gave the Clan culture and literatureprosper, following the Western and Eastern Han Dynasties ,The Shandong culturalfamily rose again during the Ming and Qing Dynasties, They started by the imperialexamination system ,Many Shandong culture Clans remained prosperous andformed the rich famy culture and literature in the Ming and Qing Dynasties, Theyhad the most influence in many fields such as the political, economic, ideological,cultural, Literature etc. during the Ming and Qing Dynasties, and played a veryimportant role in the process of the heritage and development of the Chinesetraditional culture. Because of the familial vitality and great cultural achievements. Itplay an important part On the Development of the Culture in the Ming and QingDynasty. The cao's Family of Anqiu County was a representative of the Shandongculture clans, It has profound cultural significance to study the cao's Clan taking thecultural perspective.The Paper is composed by seven parts. the introduction briefly describes thesignificance of the research on the cao's Family of Anqiu County in the Ming andQing dynasties; the academic research review; the methods and conclusions of theresearch.The first chapter discusses the politics and development of the Anqiu cao'sFamily in the Ming and Qing dynasties. The Clan rose by learning Confucianism,Cao surname in Anqiu county reached the height of its development in Early Middleof Age of the Qing Dynasty, over a stretch of one hundred years in the Middle andLater Periods of the Ming Dynasty. There were many characteristic about the clan'spolitics. such as taking up the post of magistrate with local influence; The rate ofobtaining official position is high; working with all one's energy; whole-hearteddevotion to public duty; honesty and probity; quiet hard work; paying attention tothe local education, etc. the study shows causes presented below: the imperialexamination system in Ming and Qing dynasties propels the family forward; thefeeding of the cultural of imperial examination system in Shandong province; thefamily attach importance to the upbringing and the family customary moral standards and way of life; the inheritance of the profound family culture; the Positiveimpact of the marriage connections. The family believed in the spirit of pragmatism,and stood for going along with the historical tide. During the period of the late QingDynasty and the early Republic of China, which maintained the family exuberantvitality.Chapter two about the study on the Clan Literature of the cao's Family inCulture Perspective. Section one of this chapter discusses the remarkableachievement about the literature of the cao's Family, which is very rich. eighteenpeople of the cao's Family were recorded by literature and art records because ofoutstanding achievements in literary creation. The second section discusses theCultural Spirit about the literature of the cao's Family. The Home and Countryconsciousness reflected in the literature of the cao's Family; the study on themeaningful of life; the sense of creation .The third section discusses the regionalculture and the literary of the clan. The regional culture more or less influenced onthe clan's literary. Such as the geographical environment, landscape, culture, etc.but the more profound influence on Anqiu Cao family 's literary creation wascaused by the Qilu culture.Chapter three research on literary interaction of Anqiu Cao's family . Thisinfluence of Anqiu Cao's family in politics and art reflected in the familial socialintercourse, Anqiu Cao's family abandon the unethically benefit and praise the loyalin their social intercourse, The influential intercourse on their literary activity isconcentrated in the capital, Shandong, Anhwei, Guizhou and other places. that hadproduced extensive influence. The thesis explores the intercourse of the cao's clanin four areas. which includes the intercourse of the cao's clan in capital literarycircles; in Shandong literary circles; in Anhweiand Guizhou literary circles; theintercourse with poets of earlier dynasties and shaman.Chapter four discusses the family education and family atmosphere of thecao's Family. The first part researches that the clan lies in its emphasis oneducation and literature. The family has variously methods of education, It placesmore emphasis on education for the imperial examination and adhere to theprinciple stand that places less emphasis on literature. The second part researchesthe characteristic of the family atmosphere. the family education of cao's clan basedon the Confucianism, Belief in filial piety, integrity, loyalty, contribution, etc. the limitations of the times is unavoidable for the family. The third part researches thematernal education in the cao's Family of Anqiu County in the Ming and Qingdynasties. the family focus on the women's traditional morality education, whichplays a very important role for the cultural preservation of the cao's Family.The fifth chapter researches Cao Zhenji and his Kexue poems, Cao Zhenjilearn strong points widely from others poets and eventually to strike out a new stylefor oneself in the early Qing Dynasty, The positive impact produced by Cao Zhenji'spoems is wide and profound. Section one of this chapter researches Cao Zhenji'sliterary work, that includes Detailed investigation about Cao Zhenji's life and hisliterary work; the Cao Zhen Ji'early poesy and Jinan Poetry school in the earlyQing Dynasty; Analysis on the Causes that The Si Ku Quan Shu contains only onecollection of ci writed in the Qing Dynasty--ke xue ci. Cao Zhenji's poetry creationtheory. The second section discusses the ci of Cao Zhenji and the Ci in early QingDynasty. Either of the two parts had a reciprocal impact, progress .The third sectiondiscusses the poems of Cao Zhenji and the poems in early Qing dynasty . Therewere two kinds of poems: a particular type of letters in poetry manner ans Poemsabout rivers and mountains, that shows the unique aesthetic value and artisticcharacteristic.The sixth chapter discusses Cao Shenji who was compared to Jia Yi ,anotability lived in Western Han Dynasty, Cao Shenji was hold in Guizhou sevenyears period, his die causing a long time debate about loyal inverse of, this paper allthe facts, reaffirmed Cao Shenji's loyalty and mutiny. According to the vast historicalrecords, Cao Shenji was loyalty and was killed in the Revolt of the ThreeFeudatories. Success in Cao Shenji's poetry is outstanding regardless of workquantity and quality,The style of Cao Shenji's poetry falls into three stages.The firststage, learning from Poem Writing in the Prosperous Tang Dynasty; The secondstage, Cao Shenji benefited from different teachers and some other scholars in hispoem-inditing, He not only imitated the all-round skills from Tang Dynasty poemsbut Song Dynasty poems. His poems have the nature of sedate, deep and vast. Thethird stage, Cao Shenji's Late Poems written in blood and tears have the uniquestyle in art. The evolution about Cao Shenji's poetry aesthetic style reflects thefusion of the poetry aesthetic style in early Qing Dynasty.
Keywords/Search Tags:the Ming and Qing Dynasty, The Cao's Clan Of Anqiu, Clan, Culture, Literature
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