| The kernel of transform of Marxism ideology is the transform of philosophical thinking mode, which changes directly the thinking mode of western traditional philosophy. Kant criticism philosophy is the turning point in history of western traditional philosophy, and it makes people judge things in a different way----depart from the object way in the past to the subject. Through analyses to Kant criticism philosophy, this thesis studies all links in the development chain of object thinking mode, and the practice and dialectics problems running through these links. From the concrete content of Marxist thinking mode change, practice philosophy transmutation and dialectic criticism character, the thesis gives us a further cognition of Marxism ideology change.The main five parts of the thesis are as follows:Firstly, the self-establishment of thinking mode of objectivity. The thinking mode of objectivity ponders problems all along between the relationships of cognition and object, and possibility of cognition is always comprehended as the whole problem peculiar to cognition criticism. To solve that problem, Kant didn't make cognition revolve round object, but object round cognition. Through investigation of man's cognition ability, especially in transcendental content of sensibility, Kant resolved the problem of conditions given by object as while as established the basis of objectivity thinking mode. Though Kant had probed into the original field on the relationship of thinking and sensibility, his top-down build-theory of no basis in the phenomenon made the basis of self-establishment of the thinking mode in an unclear situation. Post-Kant philosophy not only revealed the basis of the thinking mode, but also surmounted the thinking mode on the basis. Consequently through paying attention to this overstep, the inner necessity changed from thinking mode of objectivity to thinking mode of practicality is proven. Moreover, the characters of the thinking mode can be showed clearly in the course of searching for the origin of the thinking mode by dating back the basis of self-establishment of thinking mode. It has an intense consciousness of occupation, but no active consciousness of participation; it has a transcendental self-consciousness, but no abundant being-consciousness; it has a definite consciousness of object, but no concrete consciousness of world. All those analysis not only shows us the abundant content given by the self-basis of the thinking mode, but also gets a good ready for the search of the theory development. Secondly, the self-development of thinking mode of objectivity. In the course of studying object giveness, Kant encountered dialectics---- transcendental dialectical illusion. The urgent task for the thinking mode of objectivity is to criticize thoroughly the origin of the illusion and reveal the giveness problem of final reason object in cognition activity. The antinomy of pure reason holds a special position in transcendental dialectics, since it is a new phenomenon that the reason of human being meet with. Especially in the third antinomy runs through a inner contradiction between object construction activities and autonomy creation activities, and the later is essence of man's practice activities. Cosmology dimension of Kant's freedom problems and logical space for his transcendental free ideas are revealed through analyzing the relationship of the third antinomy and freedom of will. The relation problem of practice and dialectics is showed at this stage, which construct the concrete content of the thinking mode development. Through analysis to dialectics and practice, Kant's transcendental dialectics can be considered as his critique ethics in a sense. The pure reason's limitation and development in practice have predicted that human beings will go into a freedom world from a natural world, but it doesn't mean that objectivity thinking mode has changed radically. Contrarily this thinking mode is in dilemma in its development tendency.Thirdly, the inner predi... |
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