Practical Dialectics: Exposition Of Marx Dialectics

Dialectics that become revolutionary and critical in essence are "the lively spirit" of Marxism. But the traditional textbooks of philosophy do not reveal the essence. The fundamental reason lies in the misunderstanding of theoretical Marx's dialectics. The dissertation is absolutely vital to comprehend Marx's dialectics that are beyond Hegel's and to establish its right position in dialectics history. At the same time, The dissertation has undoubtedly the real theoretical significance on the development of Marxist dialectics as well as the ontological and method-logical direction to the process in china's modernization.The dissertation proceeds from reflection to "reel meaning" of dialectics and analyses deeply the reasonable mode of method-logical in dialectics, It also dialectically exposes the fundamental defects of previous dialectics which is the unreasonable philosophical essential thinking mode桹ntological thinking mode. In order to employs the practical mode of thinking which is the best essential one in Marxist philosophy. It makes some preliminary exploration to construct the theoretic base of-practical dialectics that is the unifying of the reasonable modality and contemporary modality of Marxist Dialectics.The dissertation is divided into four parts. Part one proves that dialectics is significant only when it is used to solve the basic philosophical problems . Part two explores the basic and reasonable criterions in modal dialectics. According to these criterions, the part exposes the fact that the fundamental defect of previous dialectics lies in the unreasonable philosophical thinking mode. The third part explains that the most essential thinking mode of Marxist is embodied in the practical thinking mode, which is the nature of the epoch-making transform in philosophical history. Therefore, practical mode of thinking is the most fundamental characteristics of Marxist dialectics and it implicates the "practical comprehension" on the dialectical relationship of human being and the natural world. Part four not only makes the analysis on the theoretical foundation of practical dialectics, that is "why the emancipation of human beings becomes possible". It also analyses that its logical foundation is "Practical-Logic", furthermore, it details in the real essence and the life-sources of practical dialectics.