The Study On Ecological Dimension Of Practical Aesthetics

Ecological dilemma is a new problem which humankind are facing with during the process of industrialization. As the aesthetics system based on the practical materialism of Marxism, practical aesthetics contains the logical thinking of eco-problem research and the ecological dimension development. This paper will focus on "The Naturalization of Humankind" proposition of practical aesthetics, expound its ecological aesthetic significance. The main point is Marx's "Nature Humanization" includes two dialectical aspects of "The humanization of nature" and "The Naturalization of Humankind", the later emphasizes the aspect of human conforming to nature and the purpose for law during the practical process. Through it, the visions of ecology will be exhibited from new level. "The Naturalization of Humankind" contains the theory and logic of practical aesthetics, which can be served as an effective way to develop ecological dimension, and to the historical uniform with the ecological reality.This paper can be divided into seven parts.The preface demonstrates the correlative uniform of practical ontology and natural eco-system. Firstly, the ecological problem research is included in the practical aesthetics, and should be concentrated on the dimension between humankind and nature in the aesthetic relationship of man and reality. The elaboration will expand the original vision of practical aesthetics, enrich its academic theory with new phenomena and concepts and better merge into the contemporary practice of ecological beautification. "The Naturalization of Humankind" is the direction and way of the expansion of eco-problems.Chapter one traces back the historical origins of "The Naturalization of Humankind" proposition. In the Sino-European original researches on the relationship between man and nature, the practical materialism of Marxism has perfectly combined the disjunctive significance and the scientific logic between man and nature. The practical aesthetics based on which offers the proposition of "The Naturalization of Humankind" and makes its establishment on the mechanism of practical theory and upgrading process of aesthetic which is also the indispensable direction to the freedom of practical aesthetics and can become the access to the eco-problems.Chapter two focuses on how "the Naturalization of Humankind" can cooperative with the ecological phenomena researches. With the practical sense, the confluence of "the Naturalization of Humankind" is the certain conclusion that history and reality can coexist. "The Naturalization of Humankind" cooperates with ecology in practical significance, and the fruits of ecological human research are contained in the ecological dimension of practical aesthetics. "The Naturalization of Humankind" relating the realization of ecological integral freedom can be the "Nature Humanization" on a new ecological level.Chapter Three analyzes how the "The Naturalization of Humankind" elaborates the eco-problems with the theory and structural system of practical aesthetics, with which the ecological dimension can be expanded in the layered structures of practical aesthetics, from the layer of material, to the awareness layer, the moral layer, finally to the aesthetic layer, the development of the ecological aesthetics connotation can be accomplished.Chapter Four is to expand the ecological aesthetic significance of "The Naturalization of Humankind", and argue the ecological integral aesthetic relationship between man and nature. Under the practice premise, the aesthetic input and output of ecological integration can be realize, the special object and subject of ecological aesthetics can be formed. The ecological aesthetic ideals are established and merged into the beforehand expression of ecological literature and art, with which the ideal ecological aesthetic object and subject and the ecological beauty of object and subject coexistence can be formed.Chapter Five is "The Naturalization of Humankind" and the establishment of ecological beauty. From the main ecological aesthetics that change the humanself by "Human ecologicalization" to the parallel practice of the ecological environment construction, "The Naturalization of Humankind" ultimately achieves the goal of beautifying the overall ecology and realize the ecological integration of "Nature Humanization", namely, "Common Naturalization".The conclusion on the whole states the construction of the coexistence between "The Naturalization of Humankind" and natural ecology. Outline the thoughts and clues, prove the practical aesthetics' vitality and capability of developing itself and advancing with times.