The Most Perfection Like Something Missing

Some important dialectics in the ideological histries of China and foreign countries and some holographics of natural science and tech- nology are studied in the thesis. Holographics is termed a Special Dial- ectics after the above-mentioned viewpoints' analyzing dialectically. A- uthor analyzes mainly the following works or ideals: Polato's Pamenides, Bruno's On Cause, Primer Origin and the One, Leibniz's On the Monad, Hegel's Wissenschaft der Logik, and the modern holography and Bolm's p- hyisical holographics in the Western theories; and Book of Changes, Me- dical Book of Emperor Huang and modern Holographic Biology founded by Zhang Ying-Qing in the Chinese ones; and Upanishad and some Buddhist Sc- riptures in the ancient Indian doctrines. Then, author analyzes dialect- ically and proves newly mathematically the key words of Holographics su- ch as Information and Non-information, Holograph and Non-holograph, Part and Whole, Contain and Not-contain, Finite and Infinite by Dialectical Logic methods such as dialectic definition, classification, conception and inference deduced strictly from Formal Logic. According to Cantor's Set-Theory, any subset of an infiniteset is the infiniteset; after the extension of GuangYun-Mathematics, basic character of infiniteset may be expressed as follows: any part ( subset or element ) of an infinite- set is the infiniteset. This is a kind of holographics in modern mathe- matics. Author hold that the holographics as the special dialectics, should be the dialectic unity of perfect concept of viewing things as a whole and perfect concept of viewing anything as parts. Firstly,extre- me, boundless, absolute or pure division must arrive at a indivisible limit, whereas indivisibility is do the first important principle of the concept of , or the extreme, boundless, absolute or pure concept of vie- wing things as a whole. As a result,pure concept of viewing a thing as parts turns into pure concept of viewing things as a whole all by itself. Secondly,impure concept of viewing a thing as parts admits itself that any part has certain wholeness and indivisibility. In a word,any part as a part,no matter whether it is a pure part or a impure part,is always the part itself,and can not be divided into a non-part ,that is to say, any part itself has it own pure wholeness. On the contrary,any whole has it own pure divisibility or partibility. Firstly,when extreme,boundless, absolute or pure division arrive at the absolute indivisible limit,this absolute part is just the absolute whole which has pure partibility. Pure , or the last indivisible part is such that it is not a part by any means. Hence,the last part is just a non-part,and the pure part is not just a part but a pure and absolute whole. Secondly,the pure and absolute whole which has no parts is not again a whole by any means;accordingly,there are no wholes without parts and conversely,there are no parts without...