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The Research Of Beiping School’s Aesthetic Criticism And Identity Of Intellectuals

Posted on:2014-01-30Degree:DoctorType:Dissertation
Country:ChinaCandidate:J SunFull Text:PDF
GTID:1225330401961950Subject:Literature and art
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The formation of Beiping intellectual identity has a unique field of modernity. Theintelligentsia is independed because of modern consciousness. In the30’s, Beiping’spolitical and economic environment provided for intellectuals liberal cultural atmosphere,in this social context, the Beiping intellectuals in the "ivory tower" to construct theirliterary freedom of dreams, and gradually formed a intellectual exchanges with Chineseand western culture characteristics.Beiping intellectual is authentic culture elite, the ethos is self-sufficient. On thevalue system, they embrace ethical and humanism theory of human nature, and advocates"inaction for" philosophy of life. On the social role, even though they are in the "ivorytower", but never abandon engagement with humanistic care. However, they are alwayshermits, they suggest to “do something beneficial to the world with the hermit spirit”. Interms of academic ideal, freedom is their ultimate goal, in order to this goal, they arewilling to be standing on the edge of the outside of the mainstream. In communication, inprinciple, and the “harmony but not sameness” has become the consensus of them, bothsimultaneous respond, and stick to themselves. In terms of aesthetic ideal, the Beipingintellectuals advocated that should be perfectly combine art and life, advocated "life art"and "artistic life", Especially "artistic life", almost become an art guide of the Beipingintellectual.Beiping school criticism is the only can be called the history of modern Chineseliterature criticism is the criticism pattern of "aesthetic criticism". Aesthetic criticism ofBeiping’s characteristic in essence is by the Beiping cultural nobles and intellectuals isdetermined by the status of the intellectual elite. In Beiping school criticism aestheticmechanism, they are adhering to transcendental self sustaining aesthetic position, its coreis the criticism as a kind of independent of political and other social factors beyond thepure literature activity areas. Critics in the process of criticism, Beiping has alwaysmaintained a culture of aristocratic pride and sincerity to criticism, and under this basicattitude of the witness, the Beiping critics try to using the method of impressionismcriticism and self criticism is rooted in the object, the pursuit of a "spiritual isomorphism" between the critics and writers. In the criticism text on the artistic quality of Beipingschool criticism of pursuit is a kind of poetic aesthetic literary expression, ego style in thecriticism of text, the important role of value creation in criticism, that is what the Beipingschool criticism different from other criticism paradigm the most striking feature.Beiping intellectual special cultural identity is eventually formed the unique shapeof Beiping school criticism, but national social context of the national fate destined to theculture of the Beiping school criticism, from intellectuals themselves, is due to theBeiping cultural concept of the intellectuals and the criticism concept beyond the era cancarry cultural level, thus forming a kind of "dislocation" of The Times. Beipingintellectual culture is the identity of the noble apparently with gunpowder diffuses out ofs, they aspire to be "authentic" literati, despise the utilitarian "play the literature", the butagain had to be in the "ivory tower" and "cross street" stuck between, on the art theyappreciate the "Apollo spirit" and "the sublime beauty", but in between "survival" and"winning", the cause for such contradictions is the school spirit of intellectuals aristocratera of cultural identity and the contradiction between the demands of intellectual, but onthe other hand, Beiping the aesthetic view of the cultural elite consciousness andcriticism still has a profound influence on later generations, and the impact from the40sof "nine leaves school" to the contemporary literature, the first-class never partition ofarteries and veins.Beiping school criticism and its spirit of intellectuals on the development ofcontemporary literary influence is extremely profound, deep analysis on the theory ofliterary criticism in contemporary development of absence, aphasia after crisis, we hopethat we can from life in half a century ago Beiping intellectuals is the breakthrough tofind the problem. Aesthetic characteristics as the essence of literature, and at the sametime should also be a guide in literary criticism to find the shore in the only way.Modernity cultural salvation the aesthetic level of the function, starting from thismeaning, we can demonstrate aesthetic criticism is a kind of both can in itself and directshis criticism of the pattern, therefore, in the context of modern humanism, rebuilding anew aesthetic system may be able to become a contemporary criticism out of goodmedicine. Meanwhile, literary criticism and literature itself also marginalized situation of today’s intellectuals proposed the new time request, intellectuals should cultivate theirsubject consciousness, role consciousness and rethinking consciousness, but the spirit ofthese aspects quality maybe we can find resonance in the Beiping intellectual body, getenlightenment.
Keywords/Search Tags:Beiping School’s Aesthetic Criticism, Identity of Intellectuals, Culture Noble
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