Yili Jingzhuan Tongjie Studies

Yili Jingzhuan Tongjie is Zhu Xi last five years of his Ritesfe devoted much effort a ritual study texts,its unique ritual study divided into township home,ritual,learn the ritual and ceremony,Dynasty Rites land,funeral and cult seven parts,in order to " Ceremony Rites " as the backbone,well versed in Three Rites,the predecessor to change the appearance or been or section,add comments to best,between Zhu Xi is pouring work up a huge Canon,represents the final achievement of Syusigaku.This book has a great influence on the later generations,and is known as "the great book of the gift book,the grand ceremony of ancient times",which is an important reference for the study of Zhu Xi 's academic years.In this paper,Zhu Xi 's practice of the practice of " Ceremony Rites " was put in the practice of the rite of his life,and the motivation of his later years to compile the general solution should be the following three aspects:1.Zhu Xi 's early enthusiasm for the practice of "rites of custom";2.Zhu Xi was engaged in the political activities of the temple,the first blood son of the discussion and other experiences;3.He was attacked by his political opponents in his later years.Influenced by the "School-Detention of Qingyuan period",more than 30 participants were Zhu Xi 's inner disciples or friends.Zhu Xi by compiling work also carry out a "team",these people in the decades after Zhu Xi died became the core of the " the fujian studies ",to expand the influence of the upcoming Zhu Xi played a huge role.The concrete structure of Yili Jingzhuan Tongjie is summarized by Zhu Xi in the process of long-term study and study.Zhu Xi 's book was written during the " School-Detention of Qingyuan period " when Zhu Xi was very worried that the manuscript was destroyed by political opponents,and he continued to finish it before it was too late.Soon after the party banned the gradual relaxation,the jiading years from the nankang conte to publish the book twice,the book version of the book until the early Ming,and sporadic print.But the proportion of Ming dynasty after the repair of plate has accounted for eighty percent of the seven,the jiading publication reflecting recursive fix this "general solution" today are now complete two only,respectively,in both the university of Tokyo and Beijing and Taipei.By the time of mingzhengde,the first part of the general solution was partially reprinted(only the scriptures were unwritten),and the north Korean characters were also reproduced in bronze.To the qing dynasty emperor Kangxi Dynasty,lu liu liang's Letters patent treasure hall re-cut edition all "general solution",Kangxi Dynasty Liang Wan revised origin "general solution" and reprint in poly kam tong,to the other end of the qing dynasty emperor the reign of Guang Xu several kinds of printed books.With regard to the characteristics of the” general solution”,from the perspective of the history of the third rites,it is seen from the perspective of the history of the three rites that it is the study of the rites of the tang dynasty.From the perspective of the solution,the general solution has a flexible combination of the classics,the notes,the sparse and the four.From the perspective of political system,the “general solution” has a tendency to break the boundary between ritual and ritual,which is a bit of the old customs and the latter.In Zhu Xi ziology,the book reveals an obvious idealist tendency,which is different from that of Zhu Xi 's early years.When we go further into the study of Yili Jingzhuan Tongjie,we will find that almost all the methods used by scholars in qing dynasty are found in it.About 10 items:1.Through the mind,the application of the paper;2.Tapping the mistakes of hydrophobic,Pick the scab;3.Remedy improper injection,For its zhengyou;4.The appearance is give up,Has issued a new;5,recount the general idea,the stylistic rules and the layout of a book,Expanding efficacy;6.For recommending virtuous man,learn from others' s strong points to offset one's weakness;7.Anything you doubt,To implant after worthy;8.Proof read different edition,9.With his explain the meaning of the text;10.Huang Gan inherit the teacher's wishes.Since the beginning of qing dynasty,Jiangfan has written "the sinology master" in order to Yang its flow,and fang dongshu has made "Chinese studies and commerce" to hit its wave,han and song dynasties.To he,zeng guofan started to reconcile han song,with particular emphasis on Zhu Xi textology,had put forward Zhu Xi 's old age comes "turn",since almost all of the harmonic theorists have noticed to "general solution" Zhu Xi old age through the practice of textual argumentation.Strictly speaking,"the ritual" as Zhu Xi in his academic home to propose "the ritual of han song",not "han song" after a "reconcile han song" of mediation,but discusses,and always adhere to the academic position,he gave me until the qing dynasty's script,Qin Huitian all this.We will in the qing dynasty treatise ritual study comparing with Zhu Xi Rites learn,will clearly found that the ceremony master in the qing dynasty are focused on "general solution" to take an examination of the ritual of text,that is to say clear Confucianism and Zhu Xi 's exam ceremony in method on the same close,in fact,nature inheritance,bearing the recursion relation between the significant and also show the textual research of the qing dynasty scholar of zhu xi in textual research result of recognition.The grand vision of the general solution has greatly inspired some scholars in the qing dynasty,and there are many books in the qing dynasty that have appeared in many books,which are deeply inspired by the general solution.Even its impact is not only China,but also the Korean peninsula and Japan.Although "general solution" has many advantages,it has also been criticized by the post-confucianism,which is summed up in three:1 The original book ordering up;2.Classification is not scientific;3.Textual research is error.