The Study On HUI Dong's Yi-ology

The "Han Learning",which originated in the 18th century,is the epitome of Chinese ancient Confucian classics."Han Learning" occupies an extremely important position in the history of ancient Chinese classics and even in the history of ancient thought.The HuiDong study of han dynasty to become a successful paradigm of classical philology in the Qing dynasty,in the "Song" to "Han" have played an important role in the paradigm shift,change the style of study and establish the eighteenth century classics research direction of significance.The word "paradigm" is the result of American physicist and philosopher Thomas Kuhn,a term used to describe the history of science,accepted by the scientific community under different historical background of scientific practice(including law,theory,application and experiment,etc.)of the model or tradition.The paradigm is considered to be the unique coordinate of each era and each stage of scientific development,or as a reference mode,and the world view and behavior that the scientific community shares.Although the"paradigm"has certain limitations,and do not represent the entire content of the academic thought under the historical background and characteristics of all,but it is the typical characteristics of academic trend in the specific times of appropriate summary,also under the perspective of understanding with distinct era characteristic generalization zeitgeist of a brand new way.If we use academic thought as the banner of The Times,we will find a clear rationality:there is the inevitability of internal logic development between the academic trends of the front and back sequence.As Mr.Liang qichao said,"only by starting with the trend of The Times can we truly grasp the essential content of the academic thoughts of the era."Hui Dong caters to the trend of The Times,advocating "Pu learning",the study of Confucianism,and the management of the practice of "yi-ology".Hui Dong is the first one to abandon Wei and Jin dynasties and to study Han learning.Hui Dong is the founder of Wu school,and has an ununderestimated academic status in the history of Qing dynasty.He is good at textual research and exegesis,and he also has the construction of the theory of justice.This paper based the paradigm shift as the angle of view,and takes Hui Dong as the research object.The first chapter discusses the transfer of academic paradigm in the late Ming and early Qing dynasty,aiming at pointing out that Han yi-ology is prevalent,and that the academic change of Song yi-ology's decline is not an overnight transformation,but the constant promotion of the background of specific times.Focus from politics,economy,culture and so on in this chapter talks about three aspects,and analyses in detail the discrimination trend at the beginning of the Qing dynasty in the role to break the barriers,emancipate the mind,the scrutiny is not only a strong challenge to old paradigm,and an important influence on later academic turn into.The second chapter is about Huidong's life and the academic origin of "Hanyi-ology".from his great grandfather Hui,began to commend him for his study.Hui Dong inherited the father's uncompetitive study,and devoted himself to the study and arrangement of yi-ology in the "Han learning ".In addition to books related to Yi-ology,he is very accomplished in<shijing><shangshu><zhouli><chunqiu>and historiography.The third chapter and the fourth chapter discuss the paradigm of Huidong's revival of Han yi-ology,which aims to reveal the process of establishing a special sinology in Hui Dong in the late Ming dynasty and early Qing dynasty.Hui Dong will be easy to fall blame in Wang Bi,think that Wang Bi abandon the number of images,to Lao,Zhuang interpretation of "Yi",from then on Han Yi almost disappear,so he called for Han learning and try his best to restore the name of Han.First of all,he inherited from the early Qing Dynasty to distinguish the trend of thought,attacks Song Yi books.On the whole,the thesis does not go beyond the views of Confucianism in the early Qing dynasty,but also includes new ideas and new arguments,and different perspectives and ideas.Through the efforts of sinologists,the paradigm of Song learning has begun to fade.Second,Accordingto<Shuowen><erya><jingdianshiwen>and classic ancient books which was Han or previous,from literacy on sound,ancient recovery in dialect words,to edit the yi-book text and editing order.He criticizedSong learning,study of the Song yi-ology theoretical foundation as well as Taoism,and the inheritance of the yi-ology in Han dynasty,such as imitation origin to restore the Confucian orthodoxy,left out in the Confucian orthodoxy the neo-confucianism.Hui Dong has crocheted and collected the materials of Han Confucianism,and restored the number of Chinese Confucianism.This chapter is based on Huidong's yi-ology,which is to tease out the climbing and dissolving of the six physical cases of hexagrams:Guaqi,Najia,Yaochen,Bagong,Shengjiang and Guabian.In the end,Hui Dong is not confined to the traditional academic position,simply reclaiming the ancient Han yi-ology,but integrating the law of various teachers to rebuild the Han yi-ology.The innovation of Huidong's yi-ology can be summarized as:the exegesis and the elephant number in a furnace,trying to reveal the deep meaning of the Chinese Confucian classics;Take one of group,and criticize other;It is easy to realize the mutual exchange between China and the west.This proves that Huidong is not a motley family and lacks personal thought.As a matter of fact,Hui Dong's collection of the pre-Qin and the Han dynasty,but its collection is a choice,to rely on and value judgment.The fifth chapter is the core part of this paper to discuss the paradigm shift of Huidong's philosophy.The Han dynasty inherited the achievements of natural science since thepre-Qin dynasty.The knowledge of astronomy,calendar,medicine,mathematics and so on was combined with the characteristics of Confucianism theology and natural science.Therefore,"Hanyi-ology" is mainly characterized by the natural philosophy of "Tiandao".This paradigm is a combination of the universal schema and the ethical order.It is a kind of celestial science based on the sense of the heavenly people.In Song Dynasty and Han Dynasty,there were obvious differences in the perception of the people of heaven.Therefore,it is necessary for man,in his daily routine,to continue to make use of his efforts to achieve the goal of connecting heaven and earth with its life,so that he has the foundation and source of value of the universe."Song yi-ology is mainly characterized by the humanistic philosophy.In this paper,the typical characteristics of Han learning and Song learning are summarized and illustrated with examples.HuiDong in east to west,under the zeitgeist of reciprocal cross between China and western countries,trying to reconstruct the Han yi-ology as the schema,push gets image-number from to be humanitarian humanistic philosophy of to be the natural philosophy of heaven paradigm shifts.HuiDong refactoring as the number of Han dynasty the universe has the universe generated and schema changes in two aspects,the universe is<ten wings>in this paper,the "tai chi" as the starting base,"tai chi" is composed of vigour,its internal structure containing the moon and stars the sunchime,accommodate to three series.Changes in the universe is made up of Yin and Yang of a rate a dissipation,a rate to operators in the laws of the universe biochemical,then used yarrow number,Guabian and hexagram variable to simulate the dynamic change of Yin and Yang and evolution of the universe,so,the popular heaven change content can take like in the images and yarrow image-number system composed of yi-ology.The change of the universe first manifests itself in the cycles of the world cycle.For example,the period of the 24 solar terms,which is shown by the hexagonal gas,changes in the period of the month,and so on.It also manifests as the change of the specific things.For example,with 12 Xiaoxi and Liu ri qi fen,a complete and dynamic change of the movement of the Yin and Yang of the celestial road is revealed;The change of Yin and Yang is represented by the number of 9\6\7\8.The transition of seasons,climate change and natural state changes are displayed through the staggered operation of the stars and stars.With the mutual treatment of the universe,Yin and Yang are connected with each other to complete the link communication between the hexagons and hexagons,which indicates the large cosmic state in which the Yin and Yang are interconnected,flow and dynamic.According to Hui Dong,both the cycle and the change of things,both of them have the value of the universe and the whole,the whole,dynamic and harmonious organic whole.Hui Dong reconstruction of the Han dynasty like several universe schemata reproduced the natural philosophy of the Tiandao.The basis of its reconstruction is that everything should be based on and can be analyzed,which conforms to the principle of concretization,practicalization and practice.At the same time,Hui Dong never gave up the pursuit and excavation of justice.This paper starts from the theory of "yi is qian yuan","zhonghe xiude"and "peace and tranquility",and Outlines the principles of the study of the exegesis.Under the great context of the study of Qianjia,he expressed the pursuit of the order,harmony and ideal of the universe in order to realize the order of the universe.This is one of the great innovations of this article.The last chapter summarizes the value of Hui Dong Yi's studies mainly in two aspects:"he initiated Han studies and started a new style of learning" and "he established a new paradigm of logical interpretation which integrates the number of exegesis images".Hui Dong had a great and profound influence on the studies of QianJia period and even the whole Qing dynasty.He opened up a new situation in the study of Yi,which contributed greatly to the rise of QianJia period school.This paper takes Dai Zhen,Zhanghuiyan,Lidaoping,and Yao peizhong,who are close to Hui Dong's academic thought,as examples.Through the efforts of Hui Dong and sinologists,this model,which derives from the exegetical number,is an academic concept,and has become a good model of science during the QianJia period.However,it is unnecessary to say that due to the limitations of the times and Hui Dong's own academic situation,the system of his change of study inevitably has some defects,and some scholars at that time and later years criticized the problem.For example,this article based on the historical background of the objective analysis and explanation,but small defects do not hide its brilliance,Hui Dong on Han Yi is a great success.In this paper,in the process of research HuiDong yi-ology,in addition to the above its order,also compares the differences between the Han yi-ology and Song yi-ology,this paper discusses the HuiDong behind the text of the textual research of ancient books and easily hidden by the solution method and the change of value idea.In recent years,with the flourishing of academic research in the Qing dynasty,the research results of HuiDong are also abundant.However,it is still rare to study the study of HuiDong in the perspective of paradigm shift formation of new discourse system.For this reason,this article attempts to a review HuiDong era background,a through logical analysis and philosophical speculations discover the essence of his academic thought,and then the theory of refined a new configurations.