Research On The Coexistence Pattern Of Multi-sects Of Tibetan Buddhism In The Tongtian River Basin

The Tongtian River Basin is one of the areas in which various sects of Tibetan Buddhism coexist in the Tibetan area.Due to historical,geographical,and cultural reasons,the area has formed a pattern of multi-sect coexistence of Tibetan Buddhism.As the name implies,the so-called multi-sect coexistence pattern refers to the state in which the Tibetan Fojiaoningmapai,the Kagyupa,the Sakya,and the Gelug faction coexist in a certain amount of time and space.In the past,the Tongtian River Basin was rarely studied as an independent geographical unit.The author believes that the basin is an important carrier and should pay attention to the cultural homogeneity in the basin.Therefore,this paper chooses the Tongtian River Basin as a perspective and uses a comprehensive method.The picture of multi-sect co-existence and development of Tongtian River Basin is presented in a more complete way.This paper holds that in the Tibetan Buddhism belief in the Tongtian River Basin,each sect has existed in the same area for a long time.In the course of historical evolution and interactio,a harmonious coexistence relationship has formed.This relationship is not only influenced by the geographical environment of the region,but also influenced by various factors such as the promotion of local political power and the idea of “Limerick”.It is precisely under the interaction of these factors that the multi-sect coexistence pattern of the Tongtian River basin is formed,and it is constantly adjusted and consolidated.Under development.In the framework of the discussion,explaining the research background,research significance,method and research status;In the second chapter,the author first traces the historical context of the formation of the coexistence pattern of the various sects.Taking the weakness of the original Tibetan religion Bon religion in the Tongtian River basin as an entry point,according to the time of the formation of Tibetan Buddhist sects,the author combs the spread process of each sect in the Tongtian River Basin.Due to the phenomenon of reassignment under the game of sectarian forces,on the whole,by the early Qing Dynasty,the Nyingma School,the Kagyupa School,the Sakya School,and the Gelug School had all been introduced one after another,and the pattern of multi-sect coexistence was formed.The historical characteristics of multi-sect coexistence pattern are analyzed.In the third chapter,the Tongtian River Basin recognizes the origin and geographical identity of the “<UNK>”.In this way,the relationship between the various sects has a certain degree of emotional color,and the temples of each sect also show a consistent centripetal force and identity.Therefore,through the entity level and individual level of each sect,the author of this chapter has adapted the form of expression and the construction of the Co-Prosperity composed of the elites of each sect,and believes that the ancestral identity and regional identity have played an adaptive role in the coexistence pattern of multiple sects;The fourth chapter mainly discusses the influence of the 100 households system as a form of local government on the multi-sect coexistence pattern in the Tongtian River Basin.Although religion is relatively independent,it is inevitably linked to society.Therefore,the relationship between church and state is of great significance to the study of multi-sect coexistence patterns.The relationship between church and state runs through the history of Tibetan development.In addition to the changes in the political situation in the DPRK,the role of local governments in the coexistence of multiple sects in the Tongtian River Basin can not be ignored.As a political system adapted to local conditions,the hundreds of households distributed in the Tongtian River Basin formed a alliance of church and state with various denominations.Their religious attitudes and inclusive policies of“sectarian equality”consolidated the pattern of multi-sect coexistence;In the fifth chapter,the author,supported by the theory of inter-religious dialogue,combed out the current research status of the internal dialogue of Tibetan Buddhism in the academic community,and pointed out that “Limerick’s Thought”is an internal factor of the internal dialogue of Tibetan Buddhism.Then,we consider that “felian thought”is an important cornerstone of multi-sect coexistence,and further explore the positive role played by the entity and individual levels of various religious temples in the tongtian river basin in the multi-sect coexistence pattern through the active practice of intra-religious dialogue.Finally,in Chapter6,we conclude that many denominations in the Tongtian River Basin have experienced three modes of coexistence,from“opposing coexistence”to“orderly coexistence” to “harmonious coexistence”.The author analyzes the operation mechanism of multi-sect coexistence at present,and puts forward that local government,religious organizations and folk religious groups are three important action subjects.On the basis of this,this paper analyzes the inspiration of multi-sect coexistence pattern to contemporary Tibetan areas,and reflects on the optimization of multi-sect coexistence pattern based on the reality of Tongtian River Basin.