Research On The Popularization Of Marxism In Xinjiang(1949-1955)

The six years from 1949 to 1955 were a critical period for xinjiang's recovery and development after its peaceful liberation,and also a transitional period for the popularization of Marxism in Xinjiang.On the basis of the new-democratic revolution period,the six years have realized the transformation of Marxism from concealed to open in Xinjiang,and then developed into regular propaganda.At the same time,it was also the "re-appearance" of Marxism in Xinjiang,that is,different from the sporadic and partial spread during the Period of the New Democratic Revolution,this period realized the comprehensive promotion from point to line to plane,and then covered the north and south of Xinjiang,and also coincided with the organizational construction of the Communist Party of China in Xinjiang during this period.Based on this,this article is focused on the 1949-1955 years of the transition,on-the-spot investigation,literature analysis,multidisciplinary research methods,from the basis of the xinjiang region of marxism popularization,process,content,path,characteristics,significance and revelation system research Angle,such as reference for the research work of xinjiang region marxism popularization provide reference and reference.The first chapter mainly investigates the theoretical and practical basis of the popularization of Marxism in Xinjiang.One is the theoretical basis of the popularization of Marxism in Xinjiang,which is mainly reflected in Marx and Engels' views on "human liberation","historical activities are the activities of the masses" and theoretical control of the masses.Lenin's views on "thoroughly awaken the masses","leaders and organizers" and "once an idea masters the masses,it becomes a force";MAO Zedong's views on "for the sake of national and social liberation","relying on the masses,there is strength","propagating the theory of Marxism and Leninism" and "mastering and arming the masses with scientific theories".Because Xinjiang is an ethnic minority area,promoting the popularization of Marxism is not only general,but also has its particularity,so it needs to be based on the theories of marxist classical writers on ethnic equality,the common struggle of all ethnic groups and the common prosperity and development of all ethnic groups.The second is the realistic basis of the popularization of Marxism in Xinjiang,which is mainly reflected in the actual needs of local people,the urgent needs of maintaining social stability and the realistic needs of developing party organizations in border minority areas.The second chapter focuses on the course of popularization of Marxism in Xinjiang from 1949 to 1955.During this period,the popularization of Marxism in Xinjiang was promoted in three stages: preliminary,steady and in-depth.The initial stage is mainly manifested in the open development of party organizations,combined with social movements to publicize Marxism,in order to build up the minority people's correct understanding of Marxism;In the steady stage,we mainly carry out cadre education in a centralized way,set up a propaganda network in the whole xinjiang area,and carry out newspaper reading in minority languages,so as to gradually internalize Marxism among minority people.In the further stage,it mainly focuses on the development and expansion of rural Party organizations,the development of socialist propaganda,the establishment of regional ethnic autonomy,and the realization of ethnic minority people as masters of their own country.The third chapter mainly analyzes the main content of the popularization of Marxism in Xinjiang.First,it systematically propagandizes the basic principles of Marxism from three aspects: Marxist philosophy,Marxist political economy and scientific socialism.Second,it comprehensively propagandizes sinicized Marxist theory in terms of seeking truth from facts,criticism and self-criticism,and opposing "two kinds of nationalism".Third,the communist Party of China's political and ethnic policies and other aspects of extensive publicity.The fourth chapter mainly investigates the practice path of the popularization of Marxism in Xinjiang.First,commemorative activities and slogans,that is,commemorative activities and propaganda slogans to promote the popularization of Marxism;The second is people's education,namely carrying out minority cadres education,school education,social education to promote the popularization of Marxism;The third is press publishing,that is,to promote the popularization of Marxism through radio,newspapers and books;The fourth is popular literature and art,that is,promoting the popularization of Marxism through red songs,minority poetry and films.The fifth chapter mainly analyzes the characteristics,significance and enlightenment of the popularization of Marxism in Xinjiang.First,the main features are reflected in the circulation of the role of the masses of ethnic minorities in Xinjiang,the speech of ethnic minorities bearing ideology,and the respect for religious beliefs and folk customs.The second is the historical significance,which is mainly reflected in strengthening the influence of Marxism in Xinjiang,promoting the development and construction of Party organizations in Xinjiang in the early days of the founding of New China,and promoting the diversified development of local mass media;The third is contemporary enlightenment,which needs to be grasped from the combination of theoretical guidance and xinjiang's reality,the combination of the Party's leadership and xinjiang's people,and the combination of media optimization and multiple contexts.From 1949 to 1955,the popularization of Marxism in Xinjiang realized the comprehensive promotion from point-line-plane to covering the scope of southern and northern Xinjiang,which not only deeply combined with the social reality of Xinjiang and ethnic minority people,but also promoted the local ethnic groups' identification with Marxism through propaganda in ethnic minority languages.In-depth exploration of the popularization of Marxism in Xinjiang from a linear historical perspective is not only helpful to reveal the historical track of the popularization of Marxism in Xinjiang,but also of practical significance to promote the popularization of Marxism in ethnic regions.