Research On Economic And Cultural Interaction Between Tibetan And Salar In Xunhua County

Xunhua Salar Autonomous County(hereinafter referred to as Xunhua County)is a multi-ethnic and multi-cultural area.It is located in the east of the Qinghai Tibet Plateau and at the junction of Gansu and Qinghai.It has historically become one of the paths of the South Silk Road.It has always been a circulation corridor for agricultural and animal husbandry products.It is the middle of the ancient historical road of Xining Linxia Lanzhou and the only way for tea and horse trade,"In the old days,Hezhou department was specialized in tea and horses".In Xunhua County,salar,Tibetan,Hui,Han,etc.lived in multi-ethnic areas.In a long historical period,Salar and Tibetan(hereinafter referred to as Tibetans and Salars)It has become the main ethnic group here.Due to the complex terrain in Xunhua County and the differences in the traditional history and development history of the Tibetan and Salar ethnic groups,different economic and cultural types have been formed,that is,the Salar ethnic group is mainly engaged in agricultural production,because the Salar ethnic group is good at doing business and concurrently engaged in commercial activities;the Tibetan ethnic group is mainly engaged in agriculture,animal husbandry and forestry production.They exchange what they need for each other economically,No one can be separated from the other.This complementary relationship has greatly promoted the exchanges and blending between the two ethnic groups,forming a "you have me,I have you,and no one can be separated from the other" The Chinese nation community presents mutual respect,closeness,friendship,mutual assistance and harmonious ethnic relations.This paper focuses on oral history interviews,supplemented by historical documents,ethnology,folklore and other relevant knowledge as the theoretical basis,and carries out analysis and research from both vertical and horizontal directions.In general,through the analysis of the research on inter ethnic interaction and economic and cultural exchanges between Tibet and Saudi Arabia,we can build a solid foundation for China The whole content of this paper is divided into seven parts: introduction,Chapter1,Chapter 2,Chapter 3,Chapter 4,Chapter 5 and Chapter 6.The first chapter is an overview of the historical geography of Xunhua County;the second chapter is an analysis of the origin of the Tibetan and Sahrawi ethnic groups in Xunhua County;the third chapter is the exchange history of the Tibetan and Sahrawi ethnic groups;the fourth chapter is the classification and characteristics of the economic and cultural types of Tibet and Sahrawi The fifth chapter is the integration of the two ethnic groups in traditional culture;the sixth chapter is the integration of the two ethnic groups in religious belief.First,from the perspective of vertical research method and mutual communication between Tibetan and Salar since contact,this paper reviews and analyzes the change track of ethnic communication and communication such as inter ethnic marriage,"Guankang" relocation,residential pattern and "XUHU" culture between Tibetan and Salar from the end of Yuan Dynasty to the Republic of China,and focuses on the dynamic mechanism behind this change and the characteristics of inter ethnic communication.Second,although Xunhua County is a small place,its internal terrain is complex and diverse,and all ethnic groups engage in a variety of production modes.From the overall terrain of Xunhua County,the south is high and the north is low.The North Ridge is the Yellow River channel,and the middle and East are low mountains and hills.In a long historical period,Tibetan and Salar people have obvious boundaries in the residential pattern.Tibetans live in the middle and high mountains and valleys in the southwest and engage in agriculture,animal husbandry and forestry;Sala people live in the Yellow River Valley and Sichuan water area in the north and engage in agriculture and commerce.Therefore,they only form a variety of economic and cultural types in the form of ethnic division of labor in Xunhua County.There are differences in the mode of production after the secondary division of labor between the Tibetan and Sala people,forming a "complementary" economic model,This complementary relationship just provides the possibility of mutual communication between Tibetan and Salar ethnic groups in the long-term historical evolution.Third,the Salar ancestors migrated from Central Asia to Xunhua and made close contact and exchange with the surrounding Tibetans.In fact,it can be regarded as a blend of Western civilization and local civilization on the Qinghai Tibet Plateau.In the long historical evolution,there have occasionally been some small-scale contradictions and frictions between the two ethnic groups.However,from the historical experience of the long-term coexistence of the two ethnic groups,the two ethnic groups have more mutual understanding,respect,tolerance and acceptance,absorb and borrow their own cultural elements,and create a more tolerant social atmosphere.Therefore,in terms of clothing,diet,architecture,language and oral literature,they influence and borrow each other to form regional ethnic cultural characteristics with both commonness and individuality.This continuation and development stems from the peaceful coexistence of Tibetans and Salars in the long historical process,always putting their own culture on an equal position with other ethnic cultures,and the results of mutual respect,mutual understanding and mutual tolerance.Fourth,Xunhua County has two sacred mountains and lakes with multi-ethnic common beliefs.Among them,anixiawu sacred mountain(angulugong North)is a holy land where Tibetan folk sacred mountain belief,Tibetan Buddhism and Islam are integrated into one.In the long course of history,at different historical stages,anixiawu mountain has been endowed with their own sacred ideas,that is,the Tibetan folk Mountain God belief,the practice place of bhiku ajida,an achievement of Tibetan Buddhism,and the place where a Muslim Saint shows miracles.Therefore,Tibetans,Salars and other ethnic groups share the same place and the same tomb,which has become a cultural place for all ethnic groups to place their emotions together.While adhering to their own traditional culture,they combine with their own traditional culture in different ways and absorb the cultural factors of "different culture",so as to finally form a unique culture of diversity and multiplicity.Because in the long-term exchanges,the two ethnic groups have had in-depth understanding and trust,achieved mutual respect,tolerance,acceptance and cooperation,absorbed the superior parts of each other’s culture,enriched their own culture,and created a more tolerant social atmosphere.This makes them fully respect each other’s ethnic feelings and religious beliefs when practicing their respective religious activities.Similarly,as a sacred lake in Xunhua County,Dongri latso(Mengda Tianchi)has successively endowed the Tibetan sacred lake with the belief of natural worship and the social brand of special historical era in different historical stages,constantly endowed it with historical labels of various Buddhist concepts,and also endowed it with Tibet,Sala Han and other ethnic groups have witnessed the harmonious ethnic relations.Therefore,the sharing worship of anixiawu sacred mountain(angulugongbei)and Dongri lacuo(Mengda Tianchi)perfectly reflects "the beauty of each beauty and the beauty of beauty",that is,while recognizing themselves,all ethnic groups do not exclude heterogeneous cultures,tolerate each other,"beauty and common",and finally "the world is the same",advocating the symbiosis and coexistence of ethnic cultures in a pluralistic cultural environment;It is the best embodiment of safeguarding ethnic unity,building a harmonious society,patriotism,love of education,respect for education and love of love.This has reference significance and important enlightenment for the harmonious coexistence between different religions and different ethnic groups.