Research On Jiangxiang Nan's Literary Thoughts

As a famous scholar in the late Qing, Jiang Xiangnan with his goal of Confucian , have acquired many achievements in areas of literature, history, classics, law, water, religion, astronomy and other aspects , and proposes unique insights.He accepted Confucian, Six Classics are all history of progressive thinking from the Qing dynasty , important in the heart and mind, against the deification of six through the legalistic, claim to be extremely poor quality, with academic, eclectic. His ideas also reflect the literature of his pragmatism, the courage to explore, not too be confused spirit. He inherited the legacy of pre-human to absorb useful elements of contemporary literary theory, from adjusting the literary world.abuses and restore the traditional literary realism, he wrote many articles and had a positive influence on Literary world at that time .Based on the works of Jiang Xiangnan handed down and relevant research materials, this paper integrated previous research on Jiangxiang Nan's literary thoughts and analytical elaboration of the following and is divided into four parts:The first part of the introduction, firstly, reviewed and sorted Jiangxiang Nan's researching in the past and present . Secondly, the study account for Jiang Xiangnan literary purpose and meaning of thought. Thirdly,introduce Jiang Xiangnan experience and his scholar thinking.The second part elaborates Jiang Xiangnan understanding of the nature of the text. He inherited the traditional Chinese cultural view ,proposed that "poetry, guided nature things are" and developed the the idea"text to carry forward Dao," , proposed the proposition"Dao with text to outstanding, text with Dao to scrap" .The third part discusses Jiang Xiangnan understanding on the functions of the text. Jiang Xiangnan fully affirmed the positive literature on the social role and thought that cultural and political was connected, composition and in politics is a kind of social behavior, which can have positive social effects. Jiang Xiangnan also have made requests to these people who indite poetry and in politics .The fourth part discusses Jiangxiang Nan`s understanding of creation and techriqu of literatu. First,he criticited to the classics of Tongcheng School . He denied the status of Tongcheng authentic classics, pointed out the shortcomings of Tongcheng eight classics, and criticized "reason" in literature which was preached by Tongcheng school.Second,Jiang Xiangnan`s understanding on creation of methods. Jiang Xiangnan proposed that "culture is not fixed", opposed the use of "law" to fetter writing.There is a law manarticle, "the text into the law established".But at the beginning of writing, one can start with simulation, but at the some time he stressed that one should simulate the spirit other than the form. The law of ancient writing should be from the "text" into the "pen."Third, described Jiangxiang Nan`s proposition of Parallel prose and prose should be interved, he advocated the text-Dao both advance, pen simultaneously, parallel bulk phase, harmony and unity. In the face of Schools struggling , Jiangxiang Nan advocated stand together merit both Yuan and Weng , avoiding their weaknesses to achieve the the harmony of feeling and reason in the text.