The Political And Religious Changes Of Khalkha Mongolia From The 16～(th) To 18～(th) Century

Mongolia society went through a violent social turbulence and historical evolution from the end of the 16th century to the middle of the 18th century. During the nearly 200 years, the unity, separation and dispute of Northern Yuan ,Mongolia and latter Jing, Latter Jing and Ming Dynasty , Yellow Sect of Lamaism Bloc and Mongolia, Qing Dynasty and Yellow Sect of Lamaism constituted a piece of very complicated and surging history picture.Khalkha Mongolia had great changes in the same period. It had three periods which were from the end of the 16th century to the beginning of the 17th century, the end of the 17th century and the middle of the 18th century. The characteristics of the first period were that nomadic feudal political system of the whole Northern Yuan had changed into the system of nomadic feudal lords from the nomadic feudal monarchy. Manor became the private property and independent feudal king. The feudal lord became nomadic feudal monarch. The big feudal lords drew into Tibetan Buddhism in succession and got the title of all kinds of class from Dali Bloc at any cost, such as"khan","chuhr","gegen".In order to provide a convinced theory basis for the new feudal system, to make new feudal order and positions of all feudal lords become legitimated, to make the people accept easily and fit in with social changes, Tibetan Buddhism provided a rationally existed and systematic theoretical basis for the new feudal system and feudal monarchical power ,and gave them the halo of"divine right of kings".Tibetan Gelugpa religion bloc imparted the religious doctrines vigorously to Mongolia areas in order to break away from the persecution of Zangba Khan Regime, fight for the governing position of politics and religion in Tibet, and attain their...