The Study Of Hiromatsu's Philosophy

It is an essential clue of exploring modern Japanese history and an important way of comprehending the philosophy of Hiromatsu to start with"Moving in Europe from Asia"and"Moving in Asia from Europe". The concept of"Moving in Europe from Asia"Was firstly metioned by Fukuzawa yukichi in the article of"On out of asia". After half century from Fukuzawa, Nishidakiyoto school discussed the problem of"Moving in Asia from Europe". In the 1990's, Hiromatsu Wataru explained it again in the article of"To establish the new East Asia system which takes the relation between China and Japan as axis".Hiromatsu's philosophy closely connects with his Versachlichung Logic. In his view, the conception of Versachlichung in"ldeologg of Deutsche"of K.Marx and F.Engels has taken the place of Feuerbach's human-centered thought of alienated history and G.W.F.Hegel's method which regards human history as a course of self-alienation and self-return."Versachlichung"is an important method in Hiromatsu's philosophy. Object, to them (für es), is that regards the relation as"thing". To us (für uns), it is"method to hold the the things in relation". this is two different respects of same questions. By criticizing western representative philosophy, E.Husserl's phenomenology, Hiromatsu tries to overcome the predicament of entitilism and verify the superiority of relational doctrine. Hiromatsu insists that the being of relation is the innate existence, and any attempt entitizing subject or object is a kind of"the looking at by mistake of object"which"regards the relation as'the thing'"eventually.The essence of Hiromatsu philosophy is a kind of social philosophy. As a kind of relational ontology, Hiromatsu's"structural theory of four limbs"of realized world and practiced world aim to offer the theoretical foundation for his view of"establishing the new East Asia system which takes the relation between China and Japan as axis".