Historical Research On The Concept Of Knowledge And Purpose

"knowledge and purpose" is a history of Chinese philosophy importantphilosophical concept. Since "The Book of Rites," "The great learning" firstpresented in an article, the Chinese scholars to be a great attention. Han ZhengXuan history since the beginning of many scholars on the "knowledge andpurpose" is explained. The philosophy of this concept of self-the knowledge andpurpose can see the logic of the development of content changes.Zhengxuan understanding of knowledge and purpose as "Georgia, toalso.Objects, a Jew also.Its deep is good to know good things in the dark is toknow evil in the evil object.What happened to those who have tried statement.The'to' or 'to'."This means that training for him to study phenomena of nature to object.Its direction is pointing from the heart, and people outside of the heart, things to beverified with noodles. People are the heart of good things to be good forthem;Instead people are the heart or harm to the community, to be objects of evil.Therefore it can to move things as good and evil or not to test people and the heartof good and evil. , the objects are attributed to the likes hearts incurred. Zhengxuandid not make clear explanation for evening, he said that 'to' or 'to', not onlydemonstrates a certainty. In its advice to the following explanation is theKongyingda the Tang Dynasty. He explained basically the same Zhengxuan tostudy phenomena of nature, to have their "objects" by people at the heart of things,and he Zhengxuan development is reflected in the clear "to" Xie incurred for theverb meaning. At the same time, he also "objects Georgia then known to" "to" andXie for "For, to" and "very, big" two of there meaning. Enriched knowledge andpurpose of the contents of this interpretation.Liao has the knowledge and purpose of the Tang Dynasty from Zhengxuanand Kongyingda captions. Although he was training "compartments" for "to", "to",but in the righteousness Liao study phenomena of nature there is a "catch-and mymind clearly" that is "material" with Cheng, Kong Xie study phenomena of natureas "objects" is a fundamental distinction. Zhengxuan the "Material" is the result ofpreviously incurred, Liao "object" is the prerequisite and causes heart "know" isthe result. Is the first prerequisite for such performance are outside of the objectsof their initiative, to sexual, and hearts are passive. But clay is not passive innature, limited, and should be exceeded. But Liao explained, the objects have beengiven a proactive and therefore I must be in the nature of the initiative is to gobeyond the "object" to "heart" of the shackles achieve. So Liao in the eveningthrough the interpretation of this expression of sexual orientation beyond the heart.Heart identify objects and "not in objects is vital also, is also known simply."Thatis only surpassed all know that it is aware of specific known, very well known, thatis the so-called" pillars ".Cheng Hao of the pillars of the study phenomena of nature can be explainedbasically in the "a" premise, he also training for Georgia ", and" justice. But fromthis point of the heart from the material point at objects and heart. In fact, Chengstressed that the show is nothing I, the hours I Fall "with the natural and physicalobjects" realm. I object to is that "the two", and objects to one is "a". At the sametime, he stressed that "one of the" thinking is also manifest in his "studyphenomena of nature" and "pillars" are regarded as a trend of reunification andreconciliation. This is for the scholars to be later inherited and developed.Cheng Yi and Zhu Xi were essentially identical to the interpretation of theadvice. They "study phenomena of nature" -"for the poor and objects" and "Thebest." "poor" is obviously the word initiative means. Cheng Yi and Zhu Xi-in hostand visitor two hours to set, a guide to knowledge and purpose. For the poorthrough the main object, the meaning of identity and access to a "Natural justice"awareness. "Natural justice" Liao for advice in the interpretation of a characterbeyond the information, Cheng Yi and Zhu Xi to the morning, they make the Liaoat the heart of this is known to be beyond the sexual culture of the implementationof "nature's law." This is Liao development. At the same time, Liao for advice inthe interpretation of specific objects of known and beyond this level are not knownevident. And Cheng Yi and Zhu Xi, particularly Zhu Xi to the principal theknowledge gained by careful grading level division were the heart of the ultimatepurpose of which is to obtain the "Natural justice," understanding, and thus to oneof the objects of the specific reasons awareness is only in quantitativeaccumulation, and in order to achieve the highest "Natural justice" awareness ofthe necessary cultivation process. Then one day the study phenomena of naturethrough inveteracy, forceful course, a natural delinking Link. Once Huoran up,reaching for the "Natural justice," understanding, "of no less than Jingcu from theexterior and interior," and "previously unknown and without all the importantusefulness."But Cheng Yi and Zhu Xi, in such a manner for the sake of its ownmistakes, is that such arguments are poor, Seeking for the way in the body canreceive permits for the understanding of whether it really is "how can heaven"?awareness.Lujiuyuan against this problem is to Zhu Xi, the study phenomena of naturein this manner for the sake of raising the question, and thus on the interpretation ofknowledge and purpose presented new problems. Liujiuyuan concern is themeaning of knowledge and purpose itself, but is concerned about the "Guunknown fruit to know whether or not their ears," and this is "When the debatewhen Review" also. In view of this, Lujiuyuan from the main heart of the eye withthe state of Gods creation of the arguments mirror state is united in this premisebasis, a heart that reason, I oppose that kind of Zhu Xi seeking for in outside studyphenomena of nature, but the invention calls, seeking reasons in, "things areavailable to me" to obtain Natural justice to the real culture. Thus gained toachieve a reasonable understanding of the problem is really the solution to providedirection.Wangyangming explained in a comprehensive knowledge of the predecessorson the basis of inheriting and developing the Lujiuyuan hearts that for ideas."Georgia" and the word Sanyi, "Georgia on top," "Georgia on the text ancestral,""Georgia its non-heart." Creative knowledge of a unified and comprehensiveunderstanding. "Georgia was on" Georgia is a sense of righteousness Link. Thingscan be in mind, the heart may be material, a sense of two-way communication withpersons also. It combines Zhengxuan, Kongyingda and Liao and others to "studyphenomena of nature" understanding, and there are new ideas in. "Man ancestorsin Georgia" Georgia "to, and" justice, but more to emphasize is a directional or tothe previously pointed objects. Previously the scene of the scene is unified in thestate of nature's law, the main through introspection, in seeking reasons. It isbecoming as is, then the heart of the issue lies in the material no improper account."Georgia its non-heart" is the word Georgia for training "is" justice, such asclay-for Gods creation belonged to, is becoming the "conscience" is the objectactivities reached a conscious show, but also to implement in behaviour that "thisgoes to its conscience know the good, namely its Yizhisuo in the material it is,there is no different between.Their knowledge of the bad conscience, that thematerial in its Yizhisuo to the real, not without a between.Then things withoutexception Georgia, and I know of no conscience of a deficit Zhangbi and toextremely Zhiyi."Thus, a remembrance of gaining understanding identity theory, the theory ofknowledge and purpose and the cultivation of the three-dimensional, that is acomprehensive and unified understanding. At the same time know that knowledgeand purpose is not just identity theory or theory of knowledge or acts cultivation,but all the three-dimensional unity.