Wang Wei And Bai Juyi's Poetry Creates In The Course Of Zen Development About Middle Tang Dynasty

Thesis this regard the course of Zen development about Middle Tang Dynasty as backgronud,take Wangwei Baijuyi as represents,The stress discusses about the course of Zen development bring affects on poetry creates.Full text amount to four part,chapter one mainly summary the course of Zen develeloment about Middle Tang Dynasty,Have studied rheology of the thought and done a brief combing to division and Buddhist of Zen Buddhism.After WuZu HongRen nirvana,two disciples ShenXiu and HuiNeng of him divided into two groups,history of Zen Buddhism entry the times of "South Neng North Xiu".Because the Group in the North lie in the governance centre of the Tang Dynasty,receive the ruler's energetical support,so the Group in the South which located in relatively remote ,which is difficult to contend with the north one. With the development of the south one,ShenHiu who is the disciple of HuiNeng begin to challenge the north one, in order to establish the orthodox position of the south one.The Zen of north and south begin to"Exist side by side and contend for supremacy".After the rebellion of AnShi, the north one and the south one of HeZe group which represented by ShenHui decline in succession,but the HongZhou Zen which represented by MaZuDaoYi like a dark horse,at last,which rely on the new characteristic of naturally and satisfied "Outshine others",the thought of Zen took place great change in the Middle Tang Dynasty.It is here that this change mainly behaves:different groups have produced different thought inclination when they exposition that the concern on heart and buddha which is the elementary sentence in Zen. the north one's "Practise Heart becomes Buddha",initial stage of the South one's"Heart is Buddha"becomes HongZhou one's"No Heart and No Buddha",the difference between heart and buddha is cleared up in MaZuDaoYi. Since there is no difference between heart and Buddha,so,the north one's"Gradually Practise"and initial stage of the South one's"Insight" seem surplus.So the HongZhou group proposit"No Practise and No Think".In becoming Buddha's ultimate goal,HongZhou group deny the north one's"Clear Noumenonn"and initial stage of the South one's"Empty Intelligence".Until" Usual mind is the Base" realize naturally and satisfied.Through studying the course of Zen develeloment about Middle Tang Dynasty, it can draw such a conclusion:the inclination of development of Zen Buddhism is being moved towards all living things of the mortal world by the mysterious and sacred palace.Chapter two explain,hold Tang deep meditation study poetry creation of Wang Wei under the background.Era that Wang Wei is in the Zen of north and south "Exist side by side and contend for supremacy",Wang Wei has not repelled one party because of this kind of dispute,but incorporate things of diverse nature to two thoughts sent, merge the two in the thought of studying of his deep meditation. The poem is the carriers of poet's thought emotion,so, The deep meditation will inevitablely exert an influence on the poetry creation through the subject poet.Chapter this probe into Wang Wei poetry creation relation with deep meditation from technique of expression, poem content, poetic conception and background in poetry create. The poet adopts"writing emptily with the color ",the creation tactics "in order to move to write quietly "behave happiness that the deep meditation in the natural mountain forest realizes the deep meditation.There is not world space consciousness that construct out the clear beautiful border of instant that produces dust definitely outside eternal time consciousness and hea.It is exactly mode of thinking of the Zen Buddhism and infiltration of Zen Buddhism aesthetics,have accomplished Wang Wei's unique poem style,Wang Wei's poem becomes the making of perfect model that merges of deep meditation of poems too.Chapter three main analysis Tang deep meditation bring great change to Bai Juyi influence that poetry creation.Bai Juyi is in the prosperity of the HongZhou Zen,so,the thought of HongZhou Zen bring influence greatly.The thought of HongZhou Zen learn to differ widely in thought with the past deep meditation.As the centre by"Usual mind is the Base",The thought of HongZhou Zen the ones that have adjusted since selfdiscipline and turned to daily life are satisfied and following one's bent naturally.So,Bai Juyi incorporates the family life of the deep meditation,it have realized the purpose life of deep meditation in daily ordinary life.The great change of the Zen is not merely the influence poet's life style,still bring the change to poetry creation,make Bai Juyi's poem demonstrate and is different from Wang the unique individual character linked.It held back and made clearly dawn smooth inside by Wang Wei's implication in creating the method,Poem content no longer confined to the quiet natural mountain forest,but describe concrete daily life,the abundant emotion is experienced,construct the daily unoccupied border on intimate terms in the poem like small garden of the house out.The conclusion part is mainly to do a brief discussion to the essence of the deep meditation of the poem,I think it is poet and Zen Buddhism that grow the common pursuit of the ultimate goal to this free people of the life,so make deep meditation and combination of poem accumulating and glamour.The deep meditation is deep and general to the creation of ancient poet of China and influence of the theory,Wang Wei and Bai Juyi are only the representatives among them,create behind them and is inclined to similar writer group,pass to the individual discussion,positive connection of announcing and studying changes and poem while comparing with while the course of Zen develeloment,this not merely helps to advance a poet the individual study,And for announcing the inherent law of development of poem is helpful.