Tao-in-Shu

The idea of Tao -In-Shu is talked about in the foundation of suspect of oppositive lefting of 'Tao-Shu' and 'FangShu' in TianXia in ZhuangZi and Tao' and 'Qi' in YiZhuan. The paper thinks that oppositive lefting of 'Tao-Shu' comes from the way of Guan from angle of Wu. The way of guan from angle of Wu is limitative regardless of the way from here or there. The idea of oppositive lefting of 'Tao'and 'Qi' regards that Qi is the imitation of Tao.But,the question is that we can not reach to Tao that is finitive from definiting Qi which is limited.On this foundation ,The research is began in this paper.Regarding Annals of Zuo,National language center for example of shi research on roughly also may make such judgment as the way of 'XiangShu' and 'YiLi', is opposite to likely counts says, in 'YiLi' aspect to the research for example of 'shi' in Annals of Zuo, National language, but also has the further advancement space. This paper through researching examples of 'shi' in Annals of Zuo, National language to propose the idea that is 'Tao-In-Shu'.The idea of 'Tao -In-Shu' thinks that Tao and Qi can not be separated, which is inheritance in academic of Chinese thought. In idea Tao is Source -beginning and it has lots of ways to presents. Reflection in academic of Yi is that both 'XiangShu' and 'YiLi' is the way of presentation of Tao.'ZhanShi' is one kind of 'FangShu', it has a very important function that is 'Solution difficulty', also is inquires for certainly. This kind inquiring for scertainly must not discover a ready-made Tao to comes, in fact examples of the shi in Annals of Zuo, National language all does not have explicitly to produce a ready-made Tao. It presents merely is likely 'XiangShu' beside, likely 'XiangShu' certainly not a ready-made Tao existence. Because itself is appears, when the man who zhanshi is shiing, XiangShu appear and appear is Tao.Following 'ZhanShi' is launching, the language of explain inevitably is existence, also is 'YiLi' existence. Language is Tao, Tao itself is language, in this significance 'YiLi'is the way which Tao appears, not beside 'YiLi', Tao is presenting in explaining.Based on the idea of 'Tao-in-shu', 'XiangShu' and 'YiLi' is friendly passes through. Although the research in academic of 'XiangShu' and 'YiLi' is took an antithetical couplet, and also has the dispute in the certain time, but this certainly did not mean the two is clearly separates. 'XiangShu' launching is launching of the process of 'ZhanShi', also is launching of behavior of 'Shi', in this significance, 'XiangShu' is walking, likes a word says that 'Walking is Tao'. However 'XiangShu'is the way that Tao appears. Looks like the number is presenting. But 'YiLi' is the explanation, in another word, it also is the way that Tao appears. Thus, regardless of is 'XiangShu' or 'YiLi' all is the way that Tao appears, speaking of appears the way is two, speaking of Tao the way is one, In this meaning 'XiangShu' and 'YiLi' can be melt in the birthplace.Based on the idea of 'Tao-In-Shu', we now study examples of shi in Annals of Zuo and National language, the key attention does not have to be the form of 'zhanshi', but is hides after this form 'cheng',also namely 'ZhanShi' is 'cheng'. The ancient said 'no cheng no having', cares about the idea of 'Tao-In-Shu' is 'cheng'.