The Study Of Chuanshan's Yi-ology

Chuanshan Wang is one of the “three scholars” during Ming and Qing dynasty,whose name is among Huang Zongxi and Gu Yanwu.His knowledge is through the whole history.He has wide horizon and deep thoughts in philosophy.After the Ming dynasty,he lived in the countryside,concentrated on writing,and the Yi-ology is the foundation of his whole academic thoughts.Chuanshan has six works about Yi-ology,including ZhouYiBaiShu,ZhouYiKaoYi,ZhouYiWaiZhuan,ZhouYiNeiZhuan,ZhouYiNei ZhuanFaLi and ZhouYiDaXinagJie,all of which established the most complete Yi-ology system.The aim of this thesis is to explore the marvelous Yi-ology thoughts of Chuanshan.On the one hand,the introduction part of this thesis makes explanation of the topic.The reasons that we choose ZhouYi are primary under the consideration of the importance of the morality,mission of the culture and the trend of the age.ZhouYi,the leader of the academic work,the source of the Dao,is the most vital part of Chinese culture.During this age,where conflicts and communication and growing with time,how to interprate this ancient work creatively,is the main academic problem.Choosing“Chuanshan-Yi” as topic is based on two reasons: firstly,Chuanshan summarized the whole Song-ology and the Yi-ology.His thoughts nearly involved all of his previous problems about Yi-ology.Secondly,Chuanshan is surefooted with his work and suffered a lot during his life,which combined his academic and life together.Chuanshan is thought as the pioneer of Dao.On the other hand,this passage takes a brief review of the history about Chuanshan-Yi.The history can be devided into three stages: the first stage is some understanding from scholars of the republic of China about Chuanshan-Yi on the whole;the second stage is some study about Chuanshan-Yi.The study is from the point of materialistic view,and is carried out by the old after the establishment of China.The third stage is the systemic summary of Chuanshan-Yi for these thirty years,which contains the efforts of researchers from Taiwan and Hong Kong.The second chapter of this passage is critic summary of Chuanshan's previous research,from his academic view.Han-Yi mainly analysed “JingFangYi”,“YiWei” andsome imitative work.Chuanshan criticized Han-Yi from the Confucian principles standpoint.In his eyes,divination and calamity of ‘Yin' and ‘Yang' are weird.The separation of divination not only blocks the development of Yi-ology,but also does harm to the later generation.Chuanshan put the ‘Xiangshu-ology' of Han-Yi and the knowledge about “Shushuo” on the same place.The Song-Yi part analysed ShaoYong and TuShu's thoughts of Yi-ology.In ChuanShan's opinion,‘Luoshu' belongs to HongFan,‘Wuxing' has nothing to do with Yi-ology.‘Guaxu',as a form of pattern,included in the Song-Yi part as well.Song-Yi explained the ‘Guaxu' of Xugua and the‘Cuozong' thoughts of Zagua.Chuanshan criticized shaoyong mainly concentrated on the “born to learn” and “add double method”.“FuXiSiTu” is not only a kind of pattern in interpreting,more serious is to make the scholars loose the truth of Yi-ology.Chuanshan's reflection on the history of Yi-ology fully demonstrated its academic orientation of hermeneutic.The third chapters of the article mainly illustrated the idea of chuanshan's Yi-ology,where “QianKunBingJian” “SiShengTongKui” “ZhanXueYiLi” and “BianChangHuHan”are included.This part analyzed the main idea of Chuanshan-Yi and his principles of Yi-ology,which makes contribution to understand the essence of Chuanshan‘XiangShu-Yi' and ‘YiLi-Yi'.“QianKunBingJian” is the most important principles of Chuanshan to understand the Yi-ology and is also the most original Yi-ology thoughts,which contains theory-practice relationship,way of thinking and the usage of ‘Yin-Yang',etc.“SiShengTongKui” is his basic stance of the Yi-ology and is also the fulcrum for him to criticize the hundreds of Yi-ology.“Si ShengTongKui” means the consistency of the YiJing and YiZhuan,no matter what goes against this principle is unofficial.“ZhanXueYiLi” focuses on Chuanshan's understanding of ‘ZhanYi' and ‘XueYi' and also show a Confucius view of the Yi-ology—view its righteousness,advocating“zhanyibuzhanli”as divinationthoyghts.“BianChangHuHan” mainly expounds Chuanshan's understanding of ‘xiang' and ‘shu',at the same time demonstrated the dialectical thoughts,which means to face change with common methods and assist the divination with Yi-ology.The most important characteristics of Chuanshan's philosophy is reality.This chapter makes systemic state which is surrounded with ‘XuShi' ‘DaoQi'and ‘LiQi'.This chapter emphasizes that the philosophical thought is ‘Dao' is in nature,while ‘Li' is in air.Philosophic ideology highlights some kind of sprits of philosophy,the inner sprits of Chuanshan-Yi philosophy is elimination of cistraction and vivid.The concrete analysis of‘fugua' ‘gengua' ‘jiangua' and ‘rishengricheng' illustrates Chuanshan's philosophicial sprit by the chapter four.Conclusion part of this article comprehensively summed up Chuanshan's philosopicial characteristics and status in the history of Yi-ology.Chuanshan's grand and profound theoretical vision,nature and general system of Yi-ology,played an important role in carrying forward Chinese excellent traditional culture.