The Analysis Of Liu Zongzhou's "to Heart With Nature"

Liu Zongzhou (1578-1645) is the late Ming and Confucianism in Fourth Place. In the Wanli Wang, apocalypse, the few confused with the Zen. Wang of the Zen of treatment and thus become an urgent late Ming Confucian theoretical work. Donglin leaders Gu Xian Gao Panlong advocated "investigation of things" in order to save the talk about the disadvantages as a way to learn for the first time late WANG amendment. Liu Zongzhou night out, advocated "Cautiousness" in order to save the indulgence of the disadvantages can be regarded as late Ming Wang to learn a second amendment. For the two Wang (Wang Gen, Wang Ji) attempts to go beyond learning caused by the late National Yang-Ming WANG Xue drawbacks, Liu Zongzhou highlight the "meaning" of the metaphysical meaning of "meaning" to "independent body" to rebuild the moral ontology, structure into the melted Italy, heart, sex, knowledge, thoughts, things for the whole school system of the heart. The scope of this paper to analyze these characteristics, Liu Zongzhou philosophy, concrete proof would be "to heart with nature" as a sub-lease to explore the "to heart with nature" and "Cautiousness" of the association, and "to heart with nature" and its inherent set of moral ontology association, and "to heart with nature" the ultimate goal of a clarification. By Liu Zongzhou philosophical analysis, this paper thought that "self theory" as the core Liu Zongzhou philosophy of harmony of body systems are not only different from the decomposition of Zhu Xi's philosophy of the system - a physical world with the metaphysical world completely 2 min; also different from the YANG Ming philosophy, integrated system - with Heart reasoning, will be integrated into the main spirit of the universal truth.