Marx's Critique Of Hegel's Philosophy Principle Of Law

Hegel is the master of German idealist philosophy, the philosophy and the greatest master of dialectics of the history in Europe. He was published The Philosophy of Law principles in October 1820, At that time, philosophy and principles of law was respected by the Prussia official entitlements Honor, after the death of Hegel, as a defence of official was ignored, the annihilation for many years. In recent years, philosophy of law principle was reviewed and found that its obscure language covering the rich revolutionary thesises.This paper seeks to re-interpretate Philosophy of Law principle ,First of all, outlining its philosophical foundation and content. Hegel's philosophy of law based on its speculative philosophy , in his view, the history is the history of the development of free will and free will in people's hearts for the performance of ethics, in the outside world on the performance of law and the state, Hegel said that "the law is set free will," Law is free in every sense of the social and historical period of the external manifestation of the historical stage and it is always outside in accordance with the spirit of a certain objective standards .Then, Marx's standpoint change to philosophy of Hegel from worship to suspect so that critical in thinking in the early development process. "Rhine" during the struggle against the reality of Marx from Hegel's where the free and rational concept of law have a strong impact, the key of the change of the young Marx , he had a "distressed doubt" - real material interests and rational Law of contradictions. To this end, begin to doubt the philosophy of Hegel, thus he wrote Critique of Hegel's Philosophy of Law, a book based on the philosophy of Hegel's philosophy has revealed the secret: "The whole philosophy of law Logic is only supplementary. " "Here is the philosophical significance in itself is not the logic of things, but the logic of their own things. Is not logical to prove, but by countries to prove logic." In the book, Marx mainly directed against the first section national law in Hegel's Philosophy of Law principle of Part III ethics Chapter III State and to carry out critical systems, because Marx believed that Hegel on national issues discussed "set of all the philosophy of Hegel's philosophy and the mystery of the Great". Marx's critical social and people are always focus on the two main countries start to Hegel's totally reversed the family, society and the state of public relations, re-reversed, the community decided to countries not members of the public, but countries have decided to civil society. Marx also analyzed the monarchy, the executive, legislative issues and the monarchy and democracy, the monarch's sovereignty and people's sovereignty and other issues that include the idea of dialectics, which strongly criticized the idealism factors.Critique of Hegel's Philosophy of Law is an important book in the course of Marx's outlook of world change, initially established his materialist worldview, is the beginning of his historical materialism, although not complete, but we still have important Enlightening: based on Critique of Hegel's Philosophy of Law, we are talking about the relations between the various law must be based on social reality, can not be divorced from social and material conditions, the economic structure, culture and tradition.The full text is divided into three parts:The first part, Hegel's philosophy is based on the law of its speculative philosophy, "the law is set free will" is the essence of the book and the core.The second part, "distressed doubt" that "Hegel's Philosophy of Law criticized" the cause. Marx pointed out that Hegel's concept in the country, private property and the State Law and the relationship between the monarchy and national sovereignty of the supremacy of the conservative ideology, in contrast detailed criticism, raised his point of view. Marx pointed out that the first mistake of Hegel, to clarify confusion after the corresponding counter measures, the Hegelian dialectics criticized the idealism of the transformation and use. < Critique of Hegel's Philosophy > Introduction and critical in the cause of the content of different, but they are thinking in the history of development of Marxism are intrinsically linked.The third part, Critique of Hegel's Philosophy is the beginning of the Marxist historical materialism, has revealed to us: the current law should go beyond the Hegelian metaphysics of thinking, proceeding from reality to the study of various social relations.