Marx's Critique Of Hegel's Philosophy

In real life to the Marx's Critique of Hegel's philosophy to motive, in 1842 served as a 1843 "Rheinische Zeitung" editorial work, Marx for the first time the so-called material interests when we try to express their views difficult. These difficult to involve tariff trade protection, freedom of the press and tree theft law, and national issues are closely related. In order to solve these problems, Marx from the social arena back to the study, wrote the first pairs of Hegel's Philosophy of critical analysis of the work, which is the "Critique of Hegel's Philosophy of Law." In this paper, the "Critique of Hegel's Philosophy of Law," a reading of the book, trying to find Marx's Critique of Philosophy of theoretical charm lies.This first part of Marx's Critique of Philosophy of the history of the origins were combed. "Critique of Hegel's Philosophy of Law" is the Marx from Hegel's idealism into materialism, the philosophy of law to achieve change in outlook on the world for the first time start. Marx in the "Keluocinahe Notes" writing ideas in the results obtained, and on top of this subject to the impact of Feuerbach's materialism, Marx's writing "Critique of Hegel's Philosophy of Law," the theoretical basis. The article also reveals the "Critique of Hegel's Philosophy of Law" In the philosophical system of Marx's position: it is Marx's later transition from idealism to materialism, from revolutionary democracy to communism, and thus the creation of a new philosophy of law were made all-round preparations for the important thinking of the important historical status; In addition, the "Critique of Hegel's Philosophy," a book writing makes an initial understanding of Marx to the history of economic relations in the field of human society in an important position, for he later explained from the economic field the laws of historical development of human society, laid an important ideological foundation.Hegel in his later years with the "Philosophy" is a book full of speculative philosophy of law, which represents the classical bourgeois philosophy of law of the highest achievements. However, due to historical and personal factors, Hegel's philosophy of law there was some irrational part. Marx and his critique of their shortcomings and unscientific. The second part, explained from three aspects of Marx's critique of Hegel's philosophy of a comprehensive. These three areas include: the theory of Hegel's critique of civil society; right critique of Hegel's concept of state; right way of thinking of Hegel's critique of philosophy of law.Marx's philosophy shifted the focus from the whole world of human society, from the universe, to shift to the state of human existence, so that the subject of philosophy has been a fundamental transformation. "Critique of Hegel's Philosophy of Law" signifies that Marx's ideas began to change, reflecting the historical materialism and methodological changes, but also has important practical significance. Hegel's Philosophy of Marx's start from the ontology, value theory and methodology in areas such as criticism. In this critical process, Marx insisted from the people's living and living reality, to seek people's behavior to be an effective means of legal regulation to achieve an ideal state of future life. Therefore, the critical is the inherent nature of Marx's philosophy of law and scientific character. Marx through Hegel's Philosophy of criticism of the practice of criticism and theory, to complete their theoretical and practical aspects of creating and building historic mission. Upon completion of Marx's critique of Hegel's Philosophy of criticism after the turn of reality, and in this critique is different from the established critique of Hegel's Philosophy of Law Philosophy of Law. Marx's critique of Hegel's Philosophy of Law shows that the method of critical importance than the content of the criticism. Only in innovative methods in order to achieve a breakthrough in content. This article discusses the third part of the "Critique of Hegel's Philosophy of Law," the theoretical and practical significance. We master the Marxist legal philosophy, it is important to master the Marxist Philosophy of observation and problem-solving approach. To re-examine Marx's "Critique of Hegel's Philosophy of Law" in members of the public to explore the relationship between the social and political state, for looking for how to construct a theoretical foundation for civil society in contemporary China, has very important significance. Marx's "Critique of Hegel's Philosophy of Law" in Hegel on the State, the relationship between law and civil society criticism, but also help us to understand the Chinese civil society and political state in the modernization process of the emergence of new features.