A Study Of Zhuangzi 's Thought Of "Being Living"

《Chuang-tzu·the world article》summarize Chuang-tzu’s philosophy is " It only contact the spirit of world, but not in a condescending attitude. Living without judgement for others", which reflect the two dimensions of Chuang-tzu’s philosophy contains:the Transzendentalphilosophie that pursuit of absolute spiritual freedom and the secular philosophy that need to develop a empty and static heart. The core contents of "Tao" in Transzendentalphilosophie are ontological significance and cultivation method, and the secular philosophy embodied in the "Ren Jian Shi" and "Yang Sheng Zhu" parts, reflected Chuang-tzu’s thorough understanding of social political life and physical-mental predicament encountered to scholars. This paper considers that these two dimensions are not exist in isolation from each other, Chuang-tzu not only thinking deeply about the nature of the universe and the philosophical proposition of the origin of the world, but also actively focus on the social life. Ihe article of "Ren Jian Shi" and "Yang Sheng Zhu" of<Chuang-tzu> give an expression of the complexity of social relations which can not escape, but Chuang-tzu also don’t encourage to enter the state,.he is neither friendly nor aloof. So I summarizes the realistic significance of the secular philosophy as "being in the world".According to the whole idea of<Chuang-tzu>, analysising the test of "Ren Jian Shi" and "Yang Sheng Zhu", Chuang-tzu in the articles integration his idea of how to face the social reality of life in the description of political interests, interpersonal relationship and self cultivation problems. From the "technical" aspect, Chuang-tzu thought of "Aiqin" and "Shijun" in this life are inevitable, as far as it is the responsibility and obligation which can not escape. But in the social practice especially the political strife in the struggle of life, people will inevitably encounter difficulties in life and health, therefore people need a set of survival skills maintenance life inside and outside. Chuang-tzu value the spirit of man and nature from the boundaries, from the secular concept of society, from the self lust into a cross out, without any burden, no opposite realm.Chuang-tzu’s ideological background is far from modern society, but social interpersonal and thought of human nature is the same. Therefore, the ideal personality model of Chuang-tzu in ideological and spiritual freedom and the cultivation of writing methods of Tao, providing us a possibility to detache from our distress, a new treatment of life and view of the world.