Community, Break And Root - A Conception Of Land Ethics

From Yin-Zhou era,THE Chinese nation start a unique civilization development model-周文 (The ritual system of Zhou dynasty)、汉制 (The political system in Han Dynasty):patriarchal ideology of Confucianism ethics ensure political warmth; Social underclass cultivating depend on the officials, and the efficiency of the administrative order ensure the central dynasty. Since the song dynasty, Confucianism present a regional points of different sides:濂 (Jiangxi)、洛 (Henan)、关 (Shaanxi)、闽 (Fujian).respectively presents different regional style of study, the regional differences even affected the cultural pattern of modern China.Guan, originated Chang Tsai in the song dynasty, His thought attaches great importance to the metaphysical ontology structure, and rooted in local patriarchal clan. Chang Tsai’s education thought was inherited by his three students Dai-Lu and his brothers,they created the history of China’s first local rules, adjust the internal ethical community disputes, motivate moral advanced. The Confucianism community paradigm has been maintained until during the period of the republic of China in Shaanxi in remembrance those sages, in some communities operated after the necessary changes. After the May Fourth new culture movement, Traditional patriarchal clan system suffered a negative disaster, critics for the shackles of patriarchal clan, family on individual oppression is overwhelmingly strong, without consideration.This article will take Changnian Yang as an typical example-a Confucian scholar in Chinese rural area. Last years of the republic of China, he and other Confucian gentry in hometown, within the community, in accordance with the Lu’s Conventions to develop itself, ritual, music, soldiers, farmers, punishment, politics as a whole. Active against bandits, development, production, support the national revolution. During the period of 1911-1934,under the professional governance of Mr Yang, the prosperous years of Daoxian town just like a piece of antique China. Article tries to revolve around how a community for internal debugging in the changing times,a metaphysical reflection based on this fracture brought on by technology and individualism of modernity. Thus in addition to the history evaluation to Mr Changnian Yang govern system, there still call for a kind of spirit of the earth. So this article proposed five chapters to discuss.Chapter one introduces the topic background of the paper, theory resources, focus on their research perspectives, methods of clarification. Emphasized that regional community of Confucianism and the universality of native Chinese characteristics summarized by Fei Xiaotong.Chapter two traces the ethical revolution in Yin-Zhou era, as well as the development scheme of Confucianism to modern general present context:WuZhu of Confucianism to enlightenment of Confucianism (qin), king of Confucianism, and enlightenment of Confucianism to the king, the dynamic evolution process of The Confucian position,Mainly in the tang dynasty Confucianism to grassrootsThe third chapter analyzes the technology of fracture for the traditional rites, individualism that modernity society of deconstruction, the internal structure of the self-adaptation and culture.The fourth chapter is the main part of the article, focus on sociology, field research, combined with the method of text analysis to Changnian Yang’s practice system to do a thorough history description, and reveals the uniqueness of the Confucianism local knowledge.The fifth chapter comes to the "root", First, the images of "root" have some clarification of words meaning and philosophical interpretation, inner logic followed by chapter 3 and chapter 4, technology is the "root" of "domain", finally the article briefly summed up the relationship between the earth spirit of the local gentry and the world by Heidegger’s words.