Immortal Poetry About Immortals, Cao And His Son

Ideas about celestial beings caine from the western minority nationality named Qiang. King Qiwei, Qixuan, Yanzhao and Emperor Qinshi, Hanwu were all keen on seeking celestial beings and gave their preferential treatment to professionals on celestial beings. Such behaviour, more or less, contributed to the wider spread of ideas about celestial beings and the emergence of the poem which describing celestial beings? travel said you xianshi (YXS) in Chinese. Qu Yuan, the first author of YXS, made a tortuous expression of his inner feelings through YXSs. And had a deep influence on posterity. The so-called Xian Zhen Ren Shi, as well as a small amount of poems kept in Yuefu (a kind of governmental organ which administers certain musical affairs ) poetry of Han, on the contrary, only depict the pleasure of celestial beings?travel, in other words, have no any other implications. In the end of the Han dynasty, although many people had showed great enthusiasm for seeking celestial beings, the Cao father and sons didn抰 believe celestial beings at all. As for the professional techniques of celestial beings, they showed an attitude of dubiousness, especially CaoCao and CaoZhi. However, the purpose of their inquiring and carrying out the professional techniques was to seek longevity, not celestial beings. The YXSs of the Cao father and sons involve the pleasure of celestial beings?travel, but the gist is to expose their emotions in an indirect way. Their YXSs have a common appearance of admiring celestial beings? longevity. What does it chiefly suggest? Cao Pi's is the deep sign and regret for a human being's short life; CaoCao's is the great anxiety caused by his great cause which was very difficult to be completed; CaoZhi's is a lot of worry due to the life danger.