Jesuits To Adapt To Different Cultures, From The Ricci Two Dressers

Between the Ming and Qing dynasty , The Jesus missionary working in China, has opened theEast and West cultural exchange dialogue newtimes.the time althoughis not long, but it has left many important experiences.Among them, Matteo Ricci'Replacesing clothes,is regarded as importantevent.Many scholars have conducted the related research .such as Mr ji Xiangxiang' "Research Which Takes.about Matteo Ricci Replacesing clothes "; Mr Sun Shang yang'"Christianity And the Confucianism At the end of Ming Dynasty "; Mr. Zhang Guogang '"Knewfrom the beginning of China and the West to Struggle Etiquette" ,and aswell as Lin Renchuan and Xu Xiaowang' " Chinese and western culture conflict Between the Ming and Qing dynasty ".These articles though do not lack the pearl theory, but stilldo not mentioned the vivid process of the Matteo Ricci' Replacesing clothes first Replacesing clothes, alsohas not been able to do missionary work at the active angle of view fromthe entire the far East to inspect Matteo Ricci' Replacesing clothes. We thought the Jesus' Replacesing clothes is not occurs in a national or the local independent event, the researcher must by a broader field of vision. This article attempts from following several aspects, analyzes and proves the event of Matteo Ricci' Replacesing clothes :The first, Matteo Ricci 'has at least had two.The second, Matteo Ricci' Replacesing clothes is not the originating , It has happened early in Japan and India.The third, it has many different oppoin abount thereplacement clothing question, once has caused many intense arguments,after until Matteo Ricci dies in very long period of time, thisquestion still unresolved.The fourth, the Matteo Ricci' two Replacesing clothes cultural significances are consistent, essentially all lies in the self- adjustment, although two Replacesing clothes' external forms are different.