Zhongshu Heaven Thought

Dong Zhongshu's thinking lies in the establishment of the characteristics of Heaven and Humane intermediation. He first played Gongyang theory, he posed the humanitarian criteria, followed by Heaven of his philosophy for the establishment of metaphysical basis of the Spring and Autumn Annals. His philosophy broke Heaven and Man, subject and object, the confrontation between physical and mental, and the existence of traditional Western thinking man and God, body and soul, and the subject and the object, rational and emotional serious confrontations have great differences.Dong Zhongshu's Spring and Autumn Annals of three main aspects: First, Correcting bebining Legislative Yuan .Yuan before the first is the original meaning. It is not the ultimate reality. This is the ultimate of existence and the existence of entities is different. The second-Yuan is fixed meaning of the intrinsic order. Second, a unified, and his Idea of the main exposition Correcting bebining Legislative Wang. A unified ideological level is mainly attributed to "oust others doctrines, the overwhelming Confucianism." Third, the differentiation between Cathay and barbarians , and the differentiation between Cathay and barbarians re-emphasized at the first ceremony, followed by morality attaches importance to the barbarians.Dong Zhongshu's Heaven of a two-tier properties, first, the general structure of natural Heaven, with a new paradigm of modern science is astonishing similarities. Secondly, it is the will of the natural intelligence Heaven. God it with the West is different, first of all, its performance is still functioning natural, and God is a presence in Georgia are. Second reviewer who can know Heaven, but the only faith seeking understanding of God. God can not be re-constituted, and the existence of God is unconditional, and the Heaven is one of the largest organisms structure. The interaction between Heaven and Man through three steps into, first of all, are the same kind of dynamic, he is a similar dynamic emerged is a change in the level of causality with the western philosophy of performance linear causal different. Second Heaven and Man are similar. He admitted the method to demonstrate China's unique philosophy language -image - the sense of the epistemology characteristics. This way of thinking is correlative thinking, which played a major role in the imagination, to use Chinese characters as an intermediary analogy, metaphor and meaning generated. Third , the interaction between Heaven and Man: First the numbers of Man coherent with Heaven, and the second is due to the interaction of Yin and Yang, and the third is due to the interaction of the Five elements. Catastrophism and Auspicious are the concrete manifestation of the interaction between Heaven and Man.Dong Zhongshu's Organic view of nature and modern organic and natural ecology of the overall organic theory and the new organic composite of the universe is surprisingly similar to our deal with the relationship between the natural and important enlightenment, which is a perennial and the Creation of non-human endless Income is the same, the natural world has its own value. And the value of its existence and the existence and value are linked.